THE INTRICACIES OF “COMING OUT” TO A CHURCH
Thomas Covenant walks down the street feeling the stares and witnessing mothers grabbing their children before he passes by. Is he a child abuser? A criminal of another sort? Perhaps, evil incarnate? Thomas is the lead character in Stephen R. Donaldson’s series, The Chronicles of Thomas Covenant, and he is a twentieth century leper. When I read the series many years ago I remember thinking, “People don’t react that way anymore. The world is not that archaic.” But, perhaps it is. Have we learned nothing from the Bible lessons about lepers?
The reaction to all kinds of emotional disorders and mental disesases can be interesting, especially in my line of work. While you would think that church folk would investigate before coming to conclusions, that is really a quite rare occurance – church folk are no less prone to believing myths than any other groups. I have found this out firsthand recently. I announced to my Committee on Ministry and my church that I had been diagnosed with Bipolar II disease and, after twenty years of misdiagnoses, I am now on a much lower regimen of pills than I previously took for depression. The reaction has been – well, shall we say, interesting.
Now, it seems, no-one had too much difficulty with my previous addictive behavior or my depressions as such, since they were known issues that were discussed before being called by the church. But being diagnosed Bipolar II, now that’s a different story. Perhaps people assume that a new diagnosis is the equivalent of a new “condition” that changes who I am. Perhaps the reaction may be understandable, at least when we take into account that so little is known by the general public, with the exception of the few movies about famous Bipolar people. As an antidote to this ignorance of knowledge, I will offer some facts towards the end of this article.
Anyway, as I am sure you have figured out, I don’t keep secrets. I was advised by my medical professionals to keep my diagnosis “close to the chest, being a minister.” That seemed so incongruous to me as there is nothing quite so common in Christian lore as the wounded healer. Secrets have a way of coming up behind you and exposing themselves at the most infortuitous times, which is why I don’t like keeping them. I had forgotten, however, my friend and fellow pastor David’s frequent saying, “The church, as an army of prepared believers, is the only army which crucifies their wounded.” Harsh, perhaps, but unfortunately all too often true. It may explain why some in my church have said they are concerned about my “mental health issues” since revealing I am “now” bipolar.
The fact is that I have been Bipolar II for 10 to 20 years, by the doctors’ estimation, but incorrectly medicated during that entire period. This left me susceptible to elevated and more severe mood swings, and potentially prone to erratic behavior. If there was anytime I was in danger of being reckless or too erratic, that was it. Despite that, I have functioned well as a business person running a multi-million dollar company and directly overseeing 200+ employees, a church administrator serving three different churches, and a pastor – although the jury is now out as to how I perform as a pastor. One of the primary differences between Bipolar II and Bipolar I is that, in the first, there is no mania or psychosis to deal with – just long periods of either elevated or depressed mood with little in the “normal” range. Many, my self included, learn to negotiate and navigate these periods, often times using the creativity and energy that comes with “hypomania” constructively.
On my new meds, I am considerably more stable and experience far fewer drastic mood swings than I can ever remember. My depression is all but gone, although it could return – it’s just less likely to be as intense as it has been in the past. I have gotten much 0f my creativity back – initiative and creativity tend to be the first rats to leave the ship during depressive episodes of any kind. Given the potentially difficult times that face the church ahead, I feel much better equipped to handle them than I can remember ever being. Even poorly medicated, as I have been in the past, I had little difficulty functioning through the different cycles.
Now, my level of functioning should be even better – as long as I take my meds. That is the critical condition. Just like other conditions that are physiological and result from a genetic predisposition, regulating meds is crucial. I see this as no different than taking my blood pressure cocktail and cholesterol lowering pills. It’s health maintenance and, just like BP and cholesterol, I know there are few “signs” or specific symptoms that signal an advancing problem. The only appropriate and healthy choice is to stay on a preventative regimen.
To help with the apparent lack of knowledge surrounding Bipolar II disease, I will share some facts that should be kept in mind:
It is not “manic depression” – that is only one form of Bipolar I.
Over 6 million Americans have Bipolar diesease – 2.6% of the population. It breaks down to approximately 1.6% having Bipolar I and 1.0% suffering Bipolar II. Even that classification is simplistic, as there is what’s called a Bipolar spectrum. Diagnoses have increased drastically, but that is a result of better diagnostics, not a huge increase in occurance. In years past, it has been misdiagnosed and mis-treated as either depression at the more minor end and schizophrenia at the severe end of the spectrum.
Many famous artistic, creative and scientific people have been Bipolar II (such as Albert Einstein and Winston Churchill, to name but two from the grand old age of psychological denial), whose day-to-day functioning was entirely manageable. Bipolar II is sometimes nicknamed the “creativity” illness.
Bipolar II is more easily manageable with meds than many other physiological disorders, once the appropriate regimen is determined. Even without meds, in between episodes of hypomania and depression, many people with bipolar II disease live normal lives. On meds, the incidents of both extremes are reduced and, sometimes, almost totally eliminated.
During a hypomanic episode, elevated mood can manifest itself as either euphoria (feeling “high”) or as irritability, but falls well short of manic or truly erratic. This is the time when many are highly energized and very creative.
Symptoms during improperly medicated hypomanic episodes include flying suddenly from one idea to the next; rapid, “pressured” speech; increased energy with hyperactivity, and decreased need for sleep. People experiencing hypomanic episodes are often quite pleasant to be around. They can often seem like the “life of the party” — making jokes, taking an intense interest in other people and activities, and infecting others with their positive mood. The danger is for the sufferer, as opposed to others, becuase the more elevated the hypomania the more severe the ensuing crash into depression.
Depressive episodes in improperly medicated bipolar II disease are similar to “regular” clinical depression, with depressed mood, loss of pleasure, low energy and activity, feelings of guilt or worthlessness, and sometimes thoughts of suicide. Depressive symptoms of bipolar disorder can last longer than the hypomanic periods, generally spanning weeks, months, or sometimes even years.
I hope this helps some, at least, understand the nature of the disease and those who suffer from it. While it would be too optimistic to believe that no-one would treat me or anyone else with Bipolar II as a modern day leper, perhaps sharing this will decrease the incidence of grabbing children out of the way as we walk into a room.
An addendum to this article can be read here.









I found this blog to be bang-on. I, too, am a Christian with Bipolar II Disorder. I know what it is to be treated as a 21st century leper–in particular by the church. When Job was going through his depression, his Christian friends were quick to criticize and judge him. He was so frustrated, as you know, that he called them “worthless physicians”.
When it comes to the matter of my mental illness, I have been hurt more by my Christian friends, than by anyone else. I have been told that I don’t have enough faith–ie that I am to blame for my illness because of unbelief on my part. I’ve had people look at me with fixed, plastic smiles on their faces, and rhyme off that familiar verse, “Well, ‘all things work for the good of those who believe in Him and are called according to His purose.’” I suppose that the suggestion here is that if I’m God’s child, and I really love Him, my situation will be magically resolved.
But hands-down, most hurtful of all, is the accusation that I am demon-possessed. I believe that Christians can be OPPRESSED by Satan, and that this can be manifest as a depression. The response to such a situation is prayer. However, we live in a fallen world, and as such, we have to contend with illness–even mental illness. Some depression is organic, plain and simple. This depression is best treated with medication. I am a child of God. I am inhabited by the Holy Spirit–not demons.
I truly pray that attitudes such as these will change in the church.
That 2.6% seems like a low number, but I would think that is the diagnosed statistic, there are probably many more that have not sought treatment, yet. The church needs to learn that so many creative marvelous people have been bipolar. Spurgeon, the prince of preachers, would have diagnosed manic depressive.
I remember when I went for my cancer operation a group of Christians came to pray for me, and try to find the hidden sin in my life that made me sick. Whatever.
If hidden sin led to physical illness i would have died long ago, fortunately my Savior is more loving than His bride. My church has a lot more than 3% bipolar, does that say something about me? I have always found normal boring. I have told many people that I am not bipolar, I am just wierd, so far no pill for that.
I, too, thought the percentage was low – especially for bipolar II. It is so frequently misdiagnosed, though, that who knows what the real numbers are.
Amen on arguing against the sickness equals hidden sin stuff. It doesn’t take much to find a works righteousness attitude lurking underneath that. So many Christians find others objectionable just because they choose to sin differently than they do.
My explanation of choice, since I hit fifty, is that I used to be wierd, now I am a curmudgeon and an eccentric.
As of this date I too will define my over 50 self as a curmudgeon and an eccentric, however I have no doubt my adult children will continue to call me weird.
Found my way here from another blog and glad I did! Hello from another BPII/NOS minister who, being less brave and wise than you, never ‘came out’ to her former church. Thinkin’ I might come out to the next one, tho’. The “perfect pastor, perfect church” ministry didn’t work out so well.
So were just the same, my leader told me just yesterday that I just need a complete faith in God to be healed, well i have faith now that I just finished my encounter, but at times I still feel emptiness with no reason, she said God’s treatment is better than people’s treatment,I just don’t understand her, will God come here to talk to me out of this horrible state? Oh I’m Catholic by the way, and our Christian leader just invited me to her church. She said if I had enough faith in God I won’t feel this way.
Mat, I really hate to say this but your Christian leader has a really simplistic and undeveloped theology. To say that you wouldn’t feel this way “if you had enough faith”, is to blame you for the physiological problem that you have. That is exactly the same as saying that Aunt Gertie got breast cancer because she didn’t have enough faith. It’s ludicrous! God created and creation is good. All creation, including modern medicine. Work with your doctors and find a Christian leader who will help you keep your faith intact while dealing with the issues in a sensible, mature, and modern, way.