Archive for the 'Feminist theology' Category
YOU KNOW MY NAME
“Women’s leadership and contributions to early Christianity can only become historically visible when we abandon our outdated patriarchal-androcentric model of early Christian beginnings.” [1]
In many quarters there is a fascination with the “early church”, the model of church that existed in the first century C.E., exhibiting a romantic naiveté in believing that it had some idyllic, unified conduct. It is apparent that certain particularities of the early church have been considered normative by churches old and new. The mega- or meta-church movement in the U.S. and elsewhere has drawn on the practice of home-churches, as reported in Paul’s letters and Acts, to develop massive organizations, built on cell- or small-group ministries, that have little or no resemblance to the early church. Pentecostal churches have strived to emulate the Apostles in becoming filled with the Holy Spirit after baptism, leading to the proliferation of the once peculiar “born again” phenomena. Perhaps the single particularity of the early church to have been most widely adopted as normative by a great many of the world’s churches is the exclusion of women from leadership roles and, in many churches, a discomfort with or outright denial of the status of women as being made in God’s image. Rather than resulting from a naïve understanding of the Christian church in the first century, which would lack any intent to degrade women, the view of many feminist theologians is that male hegemony is the consequence of deliberate efforts to institute and maintain patriarchal language and systems within the early church and beyond.
Special Service Recognizing Women’s Right to Vote
Service of Word and Sacrament August 26, 2009
Continue reading ‘Women’s Equality Day – Liturgy and Sermon notes’
The Shalom of El Shaddai
Shalom! Psalm 34 says to us “Bekhesh shalom v’radphehu” – seek shalom and pursue it. Shalom means variously peace, happiness, prosperity, health, wellness, safety, welfare, and recovery – in short, wholeness. Jesus based most of what he taught about the nature of God on Jewish scripture, in which shalom is the overwhelming characteristic of God.
Contrast this with El Shaddai – God Almighty. The word translated into English as “almighty” or “all-powerful” assumes, incorrectly, that Shaddai is based on the word shadad, which means “destroyer”. Shaddai, however, actually derives from the word shad, which means breast. El Shaddai, therefore, means “God with breasts.” Rabbis generally translate this as “God who is enough.” If you’ll forgive me, I’d like to delve briefly into why “God with breasts” could mean “God who is enough.” There are multiple references in scripture to God’s breast or bosom. And I’d like to explore the relationship between “breasts” and the Rabbinic concept of “enough.” Continue reading ‘The Shalom of El Shaddai’
As a preface to this series, I would like to be open about my journey with feminist interpretation and theology. Because of my terrible relationship with my father, I could not grasp nor find comfort in the image of Father God, which is the language I grew up with. “Father” and “God” were not words that could go together, since “father” was the equivalent of abuser, torturer and imprisoner – concepts I could not reconcile with my concept of God. As a result, I spent a long time away from church. As I was being pulled back into church by God, I had to somehow deal with my cognitive dissonance. What helped me immensely were materials normally reserved for women who have experienced sexual abuse by a father or father-figure. I then began an amateur study of feminist and womanist theologies. Several years later, when I started seminary, I met the woman who is now my wife, Rev Jenna Zirbel. She was two years ahead of me in seminary and lightyears in thinking.
ORTHODOXY – GOD THE FATHER, FATHER GOD, FATHER
Modern orthodoxy views God as male – basically through the various characteristics of Father-hood. I don’t know about you, but my childhood recollections of God were as an old, white man with a flowing pure white beard, long white hair and distinctly European features. I always thought this must be the way the Bible describes God. Imagine my surprise when I found out that nowhere in scripture is God ever described like that. Continue reading ‘God as Mother – More traditional than you might think’
The Women’s Media Center
Showing more ignorance than I care to, this website just now came to my attention. Why I have not found it before I don’t know, but I am glad it’s now on my radar screen. The reason I came across The Women’s Media Center in the first place was an article by Debra Haffner, “Common Ground” is Reducing the Need for Abortion, which is well worth the effort to read. It makes several compelling arguments. I strongly recommend it to anyone – no matter their opinion on abortion.
The Women’s Media Center has many other contributors and, from what I have read, the quality is as high or higher than other mainline publications and websites. I am subscribing to their news feed, simply because this a particular area of interest for me and this website is more informative than most I have found. Continue reading ‘The Women’s Media Center’
THE CREATION STORY – well, sort of
“In the beginning God created the heavens and the earth (Gen 1:1, KJV)” In the beginning of biblical interpretation it meant just that – God made heaven and earth, and then all things in it, in six days. Eight creative processes in six days, with seven declarations of “and it was good.” The exception was the sky, which evidently didn’t deserve a nod of pleasure. Hmm. God made Adam, planted a garden for Adam to tend, made all the creatures so Adam could be entertained naming them, and then fashioned woman from Adam’s rib to be his helper. Of course, we all know how Eve sent all creation on the slippery slope to h… – well, we won’t belabor that point. Besides, it may have had something to do with getting story lines mixed up. Continue reading ‘Feminist Perspectives on Biblical Authority & Gen 1:26-28’
Abortion is one of the most decidedly divisive issues in society and religion. Following the murder of Dr George Tiller, Rabbi Waskow issued the following opinion piece – one that is lucid and pleading. I commend Rabbit Waskow’s courage and his thoughts, while acknowledging that there are many who believe abortion to be heinous. I, myself, battle internally with this issue. I believe that abortion is rarely a good option or a good thing, but also agree that unwanted pregnancy can ruin lives and lead to poverty. The solution, in my mind, is to make abortion irrevelant as we tackle the causes of unwanted pregnancies. In the meantime I lean towards allowing, as moral agents, women to exercise discretion with respect to their own bodies. I know many disagree, but encourage them to read Rabbi Waskow’s comments anyway.
Dear friends,
So another physician has been murdered for making it possible for women to actually use their constitutional right to choose an abortion. Continue reading ‘Comments on Abortion and Murder from Rabbi Arthur Waskow’
Litany for Mothers’ Day
Eternal God, on this day we lift up all mothers to you. Scripture has prepared us to recognize that by your grace, mothering takes many forms.
We lift up those . . .
… who have experienced joy and fulfillment in mothering
… who have known the pain of a child’s death
… who are facing motherhood again, or for the first time
… for whom childlessness represents a loss
Continue reading ‘Litany for Mothers’ Day’
Beyond the Cross – Mark 1:8-15
We can get so used to hearing the longer versions of this story in the other gospels that we forget how very brief, but fulsome, this version is. It is the paucity of words that this story of Jesus’ forty days in the wilderness that opens it up to us to make it our own. We can at times so easily get caught up in the frantic performance and goal-directed activity of 21st century life. And then, perhaps, we have created a soothing routine that runs along automatically so that we avoid the need for decisions. Only the secure knowledge that on Monday there is chicken for dinner, friends to call in the afternoon, or news to watch at 6:00. On Tuesday it might be book club or classes. On Wednesday, maybe it’s the weekly shopping. We could rely so heavily on routine that it robs us of the times necessary for reflecting on our own journey – for spending our forty days in the wilderness. Continue reading ‘Beyond the Cross – Mark 1:8-15’
Mary & Martha – True Disciples
Reading: John 12:1-8
Stark contrasts and interesting characters seem to be the order of the day for the readings this morning. Sandwiched between passages about life and death, we have a seemingly simple vignette of a dinner party. The hosts and guests of the party are intrinsically related to what has come before and what will yet be.
The setting:
Bethany – the home of Martha and Mary, and their brother Lazarus. There are a few scriptural references about Jesus, Mary and Martha – and most of them include closeness – an intimacy of friendship. Bethany, it seems, was a frequent stop for Jesus and, from what we are told, it seems like this is where Jesus may have come to regenerate – to relax a while – a place to be Jesus the person as opposed to Jesus the Messiah. Jesus still taught – people still listened, but there appears to be a kind of intimacy in this house that draws Jesus.
The story before the reading: Continue reading ‘Mary & Martha – True Disciples’
Witnessing to Our Own Culture
The reading: Luke 24:36-48.
The women returned from the tomb to tell the other disciples what they had seen and heard – Jesus was gone. They had been told by angels that Jesus had risen to fulfill what had been foretold in the law and the prophets. The women believed. But the rest of the disciples did not believe. Peter went to see for himself. We’re told that he saw the empty tomb and left questioning what had happened. Later it is recorded that Jesus appeared to him.
The disciples were still discussing this when the two disciples returned from Emmaus and related their interaction with the risen Christ. The man they met opened up the scripture – the resurrection foretold in the law and the prophets – he opened them up in their minds. They recognized the man as Jesus when he broke bread with them – they too saw, heard and ate with the risen Jesus. The disciples declared that, “Christ has risen indeed.” The fact of Jesus’ resurrection was incontrovertible – there were just too many people who had seen and heard – too much evidence.
Then in the midst of this discussion – immediately following the declaration that all believed in the resurrection of Christ – Jesus appears to them saying, “Peace be with you.” And, of course, all immediately recognized Jesus as the risen savior – they were all in wonder at this fulfillment of what had been foretold, they all saw for themselves what they knew to be true. Right?
Resurrection – Pain & Joy
Ah! Easter Sunday! Christ has risen. Alleluia.
I always imagine the early morning Easter sun breaking through the darkness of the night. I picture the angels Mary saw dressed in white. There she was, standing in a garden filled with the color and the smell of Easter lilies, hyacinths, and azaleas. Okay! So it’s not exactly accurate, but it is, for me, a brilliant and dazzling scene – a scene that inspires me and brings hope.
There are substantial differences in the four Gospel versions of the resurrection story. Much has been made of these differences – perhaps more than has been made of the other differences that exist in scripture. There are enough differences that, while each depicts a brilliant and dazzling scene, it is tough to know which, if any, may be historically accurate. Continue reading ‘Resurrection – Pain & Joy’
Road Trip to Love
When driving on a long trip, the route I take depends on whether I am driving for pleasure or expediency. If my schedule is tight, needing to travel a long distance in the shortest time possible, I prefer to travel on the interstate. I want to get where I’m going quickly; I print off a map, set the cruise control, zoom past the sights and stop only when absolutely necessary. But when time is not a big factor, and the sun is shining, my priorities change. Then, I avoid the interstates whenever possible – they’re boring. I drive on state routes and even occasionally back roads, enjoy the scenery and occasionally stop in interesting towns even if I don’t need to gas up. I always have several options for getting from one place to another.
When Jenna is with me, a third way to travel sometimes develops. You see, Jenna is kind of averse to going too far without stopping to see something interesting, or to enjoy a moment of peace. Generally, she reminds me that I also need this kind of break in the journey – generally. Continue reading ‘Road Trip to Love’









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