Posts Tagged ‘history

27
Sep
09

Generosity in the Belly of the Whale – Jonah 3:10-4:11

Jonah 3:10 – 4:11  &  Matthew 20:1-16

We hear two parables in today’s readings. The last one is the Parable of laborers in the Vineyard from the Gospel of Matthew. The first was the Parable of the Jealous Prophet.

Now, there are a range of thoughts about the original intent of Book of Jonah. Some understand it to be a narrative of both historic and natural fact. Others laugh and say that it is purely fantasy. There have been arguments about the Book of Jonah for millennia – from the time of the first Rabbinic interpretations all the way through to the present.

Arguments still go on about whether it was a marine dinosaur, a whale or a big fish that swallowed Jonah – that, of course depends on what you believe about creation and evolution. And arguments about whether it would be possible for a human to be swallowed whole by any of them and survive – which, of course, depends on whether you believe miracles happen. And then there are arguments about … Well, never mind. You get the idea.

Suffice to say that, as with so many things, the Book of Jonah presents yet one more reason for people of faith to fight with each other. And what is at stake in these arguments? Why the right to claim to be right, of course. It seems like, if any party can convince enough people that it’s right, their truth will somehow become God’s truth – that somehow God will be and act the way they think God should based on a majority vote.

And into this fight I am going to step and say, “I don’t care.” Continue reading ‘Generosity in the Belly of the Whale – Jonah 3:10-4:11’

16
Sep
09

IS THERE A DISTINCTIVE REFORMED THEOLOGY?

Around the world there are myriad variations of the churches that fit under the general banner of Reformed. The World Alliance of Reformed Churches (WARC) alone boasts membership of 215 denominations in 107 countries with over seventy five million members, the majority of which are in the southern hemisphere.[1]  This vast number still does not contain all the denominations with roots in the 16th-century Reformation led by John Calvin, John Knox, Ulrich Zwingli, and others. Many of these denominations, especially in the United States, developed after previous church bodies split apart over irreconcilable differences, while others exist separately because of geographic location, or ethnic origin. Some others have been drawn together into larger groups or denominations, such as the United Reformed Church in the United Kingdom or the Uniting Church in Australia. While belonging to the WARC, to foster common mission and ministry, relations between some of these various ‘partners’ are tenuous at best. An example is found in the way many members of the Christian Reformed Church in the U.S. refer to the Presbyterian Church (USA) disparagingly as Neo-Reformed, while some of the latter refers to the former as Neo-Nazi. Among those that have recently united, there has been a blending of polity and theology, or at least a tolerance developed for varying beliefs and processes within the same body, that may leave some wondering whether they still possess a truly definable theological identity. Continue reading ‘IS THERE A DISTINCTIVE REFORMED THEOLOGY?’

13
Sep
09

Women’s Leadership in the Early Church

“Women’s leadership and contributions to early Christianity can only become historically visible when we abandon our outdated patriarchal-androcentric model of early Christian beginnings.” [1] 

 In many quarters there is a fascination with the “early church”, the model of church that existed in the first century C.E., exhibiting a romantic naiveté in believing that it had some idyllic, unified conduct. It is apparent that certain particularities of the early church have been considered normative by churches old and new. The mega- or meta-church movement in the U.S. and elsewhere has drawn on the practice of home-churches, as reported in Paul’s letters and Acts, to develop massive organizations, built on cell- or small-group ministries, that have little or no resemblance to the early church. Pentecostal churches have strived to emulate the Apostles in becoming filled with the Holy Spirit after baptism, leading to the proliferation of the once peculiar “born again” phenomena. Perhaps the single particularity of the early church to have been most widely adopted as normative by a great many of the world’s churches is the exclusion of women from leadership roles and, in many churches, a discomfort with or outright denial of the status of women as being made in God’s image. Rather than resulting from a naïve understanding of the Christian church in the first century, which would lack any intent to degrade women, the view of many feminist theologians is that male hegemony is the consequence of deliberate efforts to institute and maintain patriarchal language and systems within the early church and beyond. 

Continue reading ‘Women’s Leadership in the Early Church’

30
Aug
09

God’s Promise – Gen 15:1-12, 17-18

In 2004, while studying at Cambridge, I had the privilege of leading the Community Day worship hosted by my college. This was part of the curriculum for the sermon class, and I was just lucky enough to pull that date. I decided to take a chance – to push the envelope somewhat of what worship and sermon was like. The British church is a little famous for it’s staid and traditional approach to worship, so I didn’t want to blow them out of the water. The biggest complaint that I got was that I left the sermon with questions to which I did not provide the answers, which is the classic English preaching style. Follwing is the liturgy and sermon for that day. I hope it is meaningful in some way.

Continue reading ‘God’s Promise – Gen 15:1-12, 17-18′

25
Aug
09

A Cynics View of the History of Disciple-making

The adherents of Christian religions include upwards of 2 billion people – almost one-third of the world’s population, according to David Barrett, an Evangelical Christian who is the compiler of religious statistics for the Encyclopedia Britannica.[1] While Christianity began in the Middle East, it is generally considered a European/ American religion. Those areas, however, do not encompass the majority of adherents. More Christians, in fact, are found in the “third world” – those areas that were formerly colonized by various European powers.  The story of the spread of the world’s most prolific religion during the second millennia of Christianity is at least interesting, if not informative of the current political and military efforts of the West, most notably the U.S., seemingly aimed at making converts of another sort – disciples of Western democracy and capitalism. Continue reading ‘A Cynics View of the History of Disciple-making’

25
Aug
09

Women’s Equality Day – Liturgy and Sermon notes

Special Service Recognizing Women’s Right to Vote

 Service of Word and Sacrament                                                                                  August 26, 2009

Continue reading ‘Women’s Equality Day – Liturgy and Sermon notes’

29
Jul
09

Can the Church Reconcile with it’s Own Victims? (Part 1)

Like almost every human endeavor, the approximately 2000 years of Christianity have periodically been marred by brutal and violent events, and have been fraught with human failures.  Historically, the church[1] has been both oppressed by the prevailing society within which it existed and oppressive during the many times when it represented the dominant culture. Its checkered and sometimes sordid history has led to the propagation of an amazing number of denominations, with competing factions within them, which have varying levels of difficulty co-existing due to dogma, doctrine and/or practice. Within this history the church has perpetrated social violence, in the name of God, that has had lasting and debilitating consequences for the victims  – many times, if not all, in concert with the dominant political powers of the various cultures within which it has functioned. Can the church truly reconcile with the victims of its past, aiding in the healing of centuries of violence? The goal of this paper is to examine the possibilities that may exist for reconciliation. Continue reading ‘Can the Church Reconcile with it’s Own Victims? (Part 1)’




... or, preaching from both ends

WELL, HELLO! YOU’RE HERE.

That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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