Posts Tagged ‘Economy

19
Sep
09

Health Care Reform: A Different Take

Health Care: A Lesbian Mother’s Sudden Passion for Reform

By Elizabeth G. Hines, Women’s Media Center

September 9, 2009

They say parenthood changes you in ways you’d never expect. As a gay parent, I’ve found that to be doubly true in at least one particularly surprising way: Being a parent has turned me into a warrior — a warrior for health care reform.

To be honest, before I had my child I was hardly riveted to the ups and downs of this most recent version of our national health care debate. I’ve been pro-universal health care for my entire adult life — in part, perhaps, because I spent half of my 20s without any health insurance to speak of — but watching the pols jaw their way around the details of this one was more than I could bear. The lines drawn had become so partisan that all I could do was shake my head and hope for a fair outcome. Until, that is, I found myself facing the gated community that is American health care from the outside looking in.
Continue reading ‘Health Care Reform: A Different Take’

17
Sep
09

What Does Dominion over Creation Mean?

Whether you believe in Creation as a 6-day or an evolving process, we generally seem to have no doubt we, as humans, were the ultimate goal in God’s Creation. In either case we have assumed dominion over the earth, ruling over all its inhabitants and resources. Is this really what God had in mind? We obviously have no way of knowing absolutely, but we certainly can gain clues from Scripture. The point of this message is not to determine the answer to those questions, but simply to offer other, possibly more controversial, views of God’s position. Continue reading ‘What Does Dominion over Creation Mean?’

10
Aug
09

Devouring Creation – greed and God

It is, at least to me, moot whether the Scripture’s description of Creation is literal, or a metaphorical story to illustrate the process undertaken by God to form our universe and all in it. The argument of Creation vs. evolution has equally debatable value. The only more miraculous notion than God creating every thing that exists is the idea that God created every living thing with the built-in ability to adapt to its environment.

Science calls the universe random, but that requires the presence of no laws, parameters or order whatsoever. Random, which means unsystematic or haphazard, cannot exist in the presence of order or laws. Once it is determined that even one law or parameter is present, and science has declared a multitude, or one prediction can be made, the quality of ‘random’ cannot be applied.

The opposite, then, must be true. The universe is systematic, and therefore the product of design. Science simply tends, as it always has, to discount that which cannot be quantified or qualified, in this case the hand of God.

Whether you believe in Creation as a 6-day or an evolving process, we generally seem to have no doubt we, as humans, were the ultimate goal in God’s Creation. In either case we have assumed dominion over the earth, ruling over all its inhabitants and resources. Is this really what God had in mind? We obviously have no way of knowing absolutely, but we certainly can gain clues from Scripture. The point of this essay is not to determine the answer to those questions, but simply to offer other, possibly more controversial, views of God’s position. Continue reading ‘Devouring Creation – greed and God’

07
Aug
09

Times that try our souls – Micah 3:5-12

The first part of the Micah reading is the alternate lectionary OT reading for the Sunday after All Saints Day. The second part from Micah I included to remind us of the prophets consistent theme. Rarely are the prophets the primary reading, except for some parts of Isaiah and Ezekiel, because they can sound harsh to our ears.

The function of the Biblical prophets was to call the Israelite leadership back into right relations with God, and they did this by speaking to those in power using very clear and stark words. They preached at times of chaos and social unrest – when there was dis-ease and oppression of the many by the dominant few.

Contrary to the way we tend to understand prophecy in our times, the Biblical prophets weren’t fortune-tellers predicting a future event. Their purpose – their call – was to describe to the Jewish leadership the current state of affairs – the way in which God saw current situations and events – and to communicate the consequences of continuing to ignore God’s law and staying this same course. Continue reading ‘Times that try our souls – Micah 3:5-12’

21
Jul
09

Marx on Religion & its Role in Oppression (Part 1)

Illusion that Numbs 

“Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.”[i]Karl Marx, On Religion

Karl Marx has long been considered an absolute critic of religion in general, and Christianity in particular. Parts of the above quote are often used by Christians and non-Christians alike to fully express Marx’s attitude, but rarely are these snippets used within the full context of this excerpt. While this passage is, indeed, criticism it does not represent the scathing and total rejection of the value of religion that many people would have us believe. “Religion is the sigh of the oppressed creature” does not convey the full meaning of the sentence within which it is contained, and it is rarely connected in context with the remainder, “the heart of a heartless world, just as it is the spirit of a spiritless situation.” Marx’s stance is, I believe, more correctly interpreted as a critique of society that has become heartless and spiritless – one in which, however ineffective it may be, religion attempted to be society’s missing heart and provide some hope for those in need. Continue reading ‘Marx on Religion & its Role in Oppression (Part 1)’

05
Jul
09

The Case of the Disappearing Assets

Background:

The BIA was established on March 11, 1824 and is subsumed under the Department of the Interior as the agency that overseas Indian Affairs. What does “oversea” mean? Essentially it is a policy of treating Native Americans as orphaned children. As long as Indians maintain an identity as primarily a member of a tribe, as opposed to an independent US citizen, they are dealt with differently. The BIA, among other functions, is charged with “holding” Indian owned assets (land and the proceeds from the land) for the benefit of the Indians.

The “land” is that which was ratified by the Congress in 1895 as owned by Indians tribes and their members. These assets are “held” in trust – therefore, there is a fiduciary responsibility to maintain the assets solely for the benefit of the owners. In the past, only if Indians removed themselves from themselves from collective ownership of land would benefits accrue to them.

The Bureau administers 43,450,266.97 acres of tribally owned land, 10 million acres of individually owned land, and 309,189 acres of federally owned land held in trust status. The BIA is also responsible for leasing the land for agricultural use and managing the land for the removal of natural resources from the land. The lease payments and mineral right royalties are collected by the BIA and held in trust to be paid to the Indians. At any given point in time $2.5 billion is in the combined Individual Indian Money and Tribal Accounts

On June 10, 1996, the Native American Rights Fund (NARF), together with a number of attorneys, representing individual Native Americans, filed a class action lawsuit against the federal government claiming that the government failed to properly manage Indian Trust funds. Continue reading ‘The Case of the Disappearing Assets’

30
Jun
09

Liberation Theology and Globalization (Part 1)

Economic theology, or the place where economics and theology collide, is a favorite topic of mine. It is sometimes cumbersome, as it is an odd mix of subjects. This is an essay from 2005 that seems like it fits the times in so many ways. I may edit it as time permits, but offer it up for your thoughts.

GLOBALIZATION – THE THREAT

One of the primary characteristics of liberation theology is contextuality – the manner in which each specifically incorporates or combats the traditions, experiences, myths, histories and, of course, resulting worldviews of the populations for whom it is developed. Without the specificity of each theology to its beneficiaries, it would remain as foreign as the colonial or imperial theology whose cultural impact it is generally seeking to mitigate. The point of liberation theology is not simply to provide a theological framework within which each population could find its own liberating thought and belief, although undoubtedly a critical first step, but also to free them from the rampant marginalization, oppression and poverty under which they continue to live. Continue reading ‘Liberation Theology and Globalization (Part 1)’

08
Jun
09

The Economy of God

BUMP – Just because I like this one.

Having accepted the challenge to discuss economic theology with a Presbyterian session of a large metropolitan church, and having overheard in conversation the “ideal” minister being described as a “CEO” type, I began with a simple exercise – one I had presented several times before to different audiences. The exercise takes advantage of the preponderance of business language and processes being used by sessions and boards of religious institutions.

Continue reading ‘The Economy of God’

18
May
09

Scarcity Trumps Abundance Almost Every Time

Jesus is asked to intervene in an inheritance dispute, and responds by telling a parable about greed. Obviously, Jesus has decided that greed is the underlying motivation of the person who asks for their share of the inheritance, and that this is a good time for a lesson about greed in general.

Quite simple, really. Hardly much point in preaching about it, since it’s just so obvious, eh?

There is more here than is initially apparent – to find it we have to delve a little deeper into the text. And my job is to do that without turning this into a geek fest of language and theological study that leaves you groping for the back button in a bored stupor. Continue reading ‘Scarcity Trumps Abundance Almost Every Time’

16
May
09

U.S. State Dept Treats Foreign Workers as Commodity

In a new revelation, the full story of which can be found at CNN’s “State Department: Non-Americans making $3 to $4 a day“, we find the State Department paying the equivalent of slave labor in our missions overseas. The State Dept corrected an earlier report that discussed some workers earning less than $1 a day after realizing they had made a currency conversion error.

You’d be hard pressed to find a sweat shop in the least developed country paying less, unless the workers were indentured servants or slaves. Doesn’t our government have any ethics at all? Even most trans-national corporations look downright scrupulous compared to the State Dept. The report includes details that, in order to exist, some employees have to eat once a day and send their children panhandling and begging in the streets. It also includes a complaint from the State Dept that it cannot keep workers. No shit! Continue reading ‘U.S. State Dept Treats Foreign Workers as Commodity’

07
May
09

Prayer For a Caring Community

Bumped

A PRAYER FOR CARING COMMUNITY

(adapted from the Ten Commandments)

 Save your people, God who is our God:

From not loving you as we should;

From the worship of the gods of material wealth and comfort;

Continue reading ‘Prayer For a Caring Community’

01
May
09

Unequal Yoke

While this decidedly Christian phrase is usually reserved for marriages between people of different faiths, or a relationship where one partner has no faith, it can really refer to any relationship that should be covenantal. It should be used in church situations in which people who see the role of church as ministry are pitted against those who wish to follow a secular, business model. It should be used in the strained relationships between the various ecclesiastical levels. It most certainly should be used when describing the all too common broken contracts between governments and constituents. In decidedly counter-cultural fashion, I would like to suggest that it applies to all things economic – that, in a just society, all transactions would be covenantal and mutually equitable. Continue reading ‘Unequal Yoke’

27
Apr
09

The Theology Behind Church Financial Practices

As a church administrator, I have been asked several times to “review” the procedures of larger churches. It has become my habit to write briefly about the financial systems and procedures, unless of course there are significant problems, and then spend a good amount of time telling the board or session what their financial reporting communicates in terms of theology and praxis. This has been, many times, unwelcome, but I have yet to do this with a church that has not taken seriously at least some of the items I pointed out and begun to take a hard look at their practices.

This report is from a couple of years ago, and is fairly representative. I offer it, not for what it says about this church, but for what it says about the general atmosphere of church “business”. While for some it is inconceivable, I contend that finances may be the truest indicator of a church’s practical theology. In this case, the message communicated was counter-productive to the goals expressed by the Board. Continue reading ‘The Theology Behind Church Financial Practices’

27
Apr
09

Administration Issues in Small Churches

This opinion paper is rife with generalities. Suffice it say that the opinions expressed herein refer to the majority of churches, as opposed to all churches. This, by the way, will be a very untidy post.

 The mainline church in the U.S. has long pursued adoption of “sound” business practices in its member congregations, spurred on by the increasingly rigorous legal and social demands that have resulted from a long and growing list of ethical transgressions. The two most prominent areas of concern are sexual misconduct and financial/property mismanagement. In my opinion, the interest in the first has been spurred not primarily by a sense of protecting and safe-guarding children and people otherwise at risk of sexual predation, but by the financial fallout that may consequentially occur. That which has garnered the full attention of concerned parties is the potential “price” of abuse. Increasingly, changes have occurred with the development of “sound” church business practices that have moved the basic ethical underpinnings of church oversight and administration from spiritual and social concerns to financial matters and risk management. Routinely financial, staff and property management are referred to as the “business” of the church, with the real business of the church – ministry, mission and education – receiving far less attention. Continue reading ‘Administration Issues in Small Churches’

22
Apr
09

Calvin’s Spirituality – Not an Oxymoron

Within the first few pages of Elsie Anne McKee’s John Calvin – Writings on Pastoral Piety, I was stricken with disbelief. Incredibly, McKee used ‘piety’ and ‘spirituality’ interchangeably.[1]  “Now I know piety and it’s not spirituality,” I said in no uncertain terms as I looked it up in my dictionary and read “having or exhibiting religious reverence; earnestly compliant in the observance of religion; devout.”[2]  Hmmm. I then thumbed to spirituality and found “the quality or state of being spiritual; pious; heavenly-mindedness.”[3]  It appeared my negative understanding of piety as rigid, dogmatic and judgmental belief was based far too much on my early experiences with the somewhat puritanical Christian Reformed Church in Australia. Continue reading ‘Calvin’s Spirituality – Not an Oxymoron’




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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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