Archive for the 'Liberation theology' Category

17
Sep
09

What Does Dominion over Creation Mean?

Whether you believe in Creation as a 6-day or an evolving process, we generally seem to have no doubt we, as humans, were the ultimate goal in God’s Creation. In either case we have assumed dominion over the earth, ruling over all its inhabitants and resources. Is this really what God had in mind? We obviously have no way of knowing absolutely, but we certainly can gain clues from Scripture. The point of this message is not to determine the answer to those questions, but simply to offer other, possibly more controversial, views of God’s position. Continue reading ‘What Does Dominion over Creation Mean?’

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14
Sep
09

Christology of Jon Sobrino

The Concept of Jesus as a Model of Radical Political Action with Reference to the Theology of Jon Sobrino.

In his 1972 book The Politics of Jesus, John Howard Yoder developed the biblical evidence which justified his belief, “Jesus is, according to the biblical witness, a model of radical political action …”[1] Yoder, disturbed by theological thought that separated Jesus from the political sphere, attempted to prove that faithful Christian disciples should adopt Jesus’ political approach, which included pacifism.[2] Another area of Christian thought that encourages active participation in the arena of politics and justice is Latin American Liberation Theology (LALT), with Jon Sobrino being a particularly vocal advocate. Sobrino comes from a completely different tradition, culture and political climate than Yoder, and would have dissimilar beliefs in many regards – absolute pacifism being just one. The aim of this paper is not to compare and/or contrast the principles upon which these theologians’ beliefs are built, but rather to determine if this particular quote of Yoder would also be compatible with Sobrino’s theology. Continue reading ‘Christology of Jon Sobrino’

30
Aug
09

God’s Promise – Gen 15:1-12, 17-18

In 2004, while studying at Cambridge, I had the privilege of leading the Community Day worship hosted by my college. This was part of the curriculum for the sermon class, and I was just lucky enough to pull that date. I decided to take a chance – to push the envelope somewhat of what worship and sermon was like. The British church is a little famous for it’s staid and traditional approach to worship, so I didn’t want to blow them out of the water. The biggest complaint that I got was that I left the sermon with questions to which I did not provide the answers, which is the classic English preaching style. Follwing is the liturgy and sermon for that day. I hope it is meaningful in some way.

Continue reading ‘God’s Promise – Gen 15:1-12, 17-18′

25
Aug
09

A Cynics View of the History of Disciple-making

The adherents of Christian religions include upwards of 2 billion people – almost one-third of the world’s population, according to David Barrett, an Evangelical Christian who is the compiler of religious statistics for the Encyclopedia Britannica.[1] While Christianity began in the Middle East, it is generally considered a European/ American religion. Those areas, however, do not encompass the majority of adherents. More Christians, in fact, are found in the “third world” – those areas that were formerly colonized by various European powers.  The story of the spread of the world’s most prolific religion during the second millennia of Christianity is at least interesting, if not informative of the current political and military efforts of the West, most notably the U.S., seemingly aimed at making converts of another sort – disciples of Western democracy and capitalism. Continue reading ‘A Cynics View of the History of Disciple-making’

10
Aug
09

Devouring Creation – greed and God

It is, at least to me, moot whether the Scripture’s description of Creation is literal, or a metaphorical story to illustrate the process undertaken by God to form our universe and all in it. The argument of Creation vs. evolution has equally debatable value. The only more miraculous notion than God creating every thing that exists is the idea that God created every living thing with the built-in ability to adapt to its environment.

Science calls the universe random, but that requires the presence of no laws, parameters or order whatsoever. Random, which means unsystematic or haphazard, cannot exist in the presence of order or laws. Once it is determined that even one law or parameter is present, and science has declared a multitude, or one prediction can be made, the quality of ‘random’ cannot be applied.

The opposite, then, must be true. The universe is systematic, and therefore the product of design. Science simply tends, as it always has, to discount that which cannot be quantified or qualified, in this case the hand of God.

Whether you believe in Creation as a 6-day or an evolving process, we generally seem to have no doubt we, as humans, were the ultimate goal in God’s Creation. In either case we have assumed dominion over the earth, ruling over all its inhabitants and resources. Is this really what God had in mind? We obviously have no way of knowing absolutely, but we certainly can gain clues from Scripture. The point of this essay is not to determine the answer to those questions, but simply to offer other, possibly more controversial, views of God’s position. Continue reading ‘Devouring Creation – greed and God’

14
Jul
09

Lifesaving Stations (Part 2) – the Sermon

Continued from Lifesaving Stations – The Parable“.

In listening to the scripture in the first part of this post, we heard Paul’s hope for a particular church. Yes, it was written to a gentile church almost a couple of thousand years ago, but I think it still expresses some things that are valuable for churches today.

Churches, like any human organizations, can become exclusionary when they seek to insulate themselves from ideological or theological differences. Churches can accomplish this in at least a couple of different ways. Continue reading ‘Lifesaving Stations (Part 2) – the Sermon’

14
Jul
09

Lifesaving Stations – the parable

Ephesians 4:1-7, 11-16

I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.

There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and [Creator] of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ’s gift.

The gifts [Christ] gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.

We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

THE PARABLE OF THE LIFESAVING STATIONS  Continue reading ‘Lifesaving Stations – the parable’




... or, preaching from both ends

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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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