Archive for the 'Justice & Mercy' Category

01
Mar
10

Why Do We Need a LGBT Health Month?

Because LGBT individuals historically have been labeled deviant or pathological by many in the medical and psychiatric community, they have been marginalized by some segments of the health professions. As a result, many gays and lesbians do not disclose their sexual orientation to their health care providers (Cochran & Mays, 1988). Consequently, many LGBT individuals, particularly transgender individuals, are reluctant to use mainstream health care services and are medically underserved.

However, LGBT health advocates and professionals have lobbied for changes in mainstream professional organizations. This has resulted in policy statements addressing the needs of LGBT clients and the formation of official LGBT affiliates, such as the American Psychological Association’s Task Force on the Status of Lesbian and Gay Psychologists and the American Psychiatric Association’s Committee on Gay, Lesbian, and Bisexual Issues. Although these changes have been important steps in establishing ethical guidelines for appropriate care, many health and mental health treatment providers remain uncomfortable with sexual diversity and continue to discriminate against LGBT clients. Continue reading ‘Why Do We Need a LGBT Health Month?’

12
Oct
09

Yes, but who do you say Christ is?

In Matt 16:13-20, Jesus asked his disciples, “Who do people say that the Son of Man is?” There followed a series of answers – John the Baptist, Elijah, Jeremiah or any number of other prophets. The common denominator in the answers may or may not be obvious.

They were all people who proclaimed God’s message. Many times that message was difficult to hear, and probably equally as difficult to proclaim. The messages compelled some people to believe and to act, and it turned others away. The messages were harsh, and the responses of those who rejected them even more harsh. But they proclaimed the message of God as best they understood it even in the face of rejection and death.

That’s what they did – each of them proclaimed a message of God. These answers to Jesus’ question, however, were not good enough. Jesus followed with a much more pronounced and difficult question – one which showed that the answers about Jesus simply being a prophet of God’s message were not accurate. Jesus asked, “But, who do YOU say that I am?” Continue reading ‘Yes, but who do you say Christ is?’

03
Oct
09

Buffet or Banquet – Acts 11:1-18

In order to be faithful to the gospel of Christ, we must have boundaries, right? There are things that are normal and proper – limits to what we do and believe. And yet to be faithful to the gospel, there is this nudging, this incessant prodding, as the Holy Spirit pushes us out beyond our limits. There is this nagging voice always whispering in our ear, “Are these limits God’s – or are they ours?”

Peter believed in limits. We learn that in the reading. We could easily think that Peter’s limits are simply the dietary laws of Leviticus. But, there is a much larger issue going on here.

Peter believed in the validity of all the Levitical laws. Those laws not only said what you could eat, but what you could wear, which nation you should belong to, how you should worship and who you should love. You see, for Peter and some other church leaders, you had to be a Jew in good standing to be considered a follower of Christ. To be in good standing you had to be “pure” and live up to all the laws – end of discussion.

Well, actually not the end of discussion. To be a Jew in good standing, you had to live up to those Levitical laws that the hierarchy decided were still binding. Just as in current times, some were and some weren’t. The Levitical laws have been used selectively ever since they were formalized. It just depended on who was calling the shots at the time. Continue reading ‘Buffet or Banquet – Acts 11:1-18’

29
Sep
09

It Isn’t Easy to Love – a reflection on Matt 22:34-46

Readings: 1 Thess 2 & Matt 22:34-46.

In the first century Roman world, status was critical. By someone’s place in the social order, he or she would be allocated value or worth. The emperor stood at the top of Roman culture. Everyone else like politicians, soldiers, business people, general citizens and slaves had their places in relation to those above and below them.

Like Rome, every outlying city had its own social stratification. People attempted to maintain or raise their position in many ways. Making major gifts to the city was a way of gaining public honor. Funding a building, education or some other public facility like a bath or gymnasium, which were very important in Roman culture, were all ways to gain status. So was supporting an artist or artisan, guiding a young person or helping people find work.

These were all very good things, but the reasons for doing them were self-serving. It was called patronage and it was essential to the social system. Beneficiaries gave respect and status to their patron – flattery that had currency because it elevated the patron’s power, prestige and position.

In return, the beneficiaries expected more favors, assistance and general support. Conferring honor to those higher up in the social order was an economic transaction that had material benefit for those lower on the scale. It was a system designed to keep people in place in the social order by making each dependent on the patronage of those above them. Continue reading ‘It Isn’t Easy to Love – a reflection on Matt 22:34-46′

27
Sep
09

Generosity in the Belly of the Whale – Jonah 3:10-4:11

Jonah 3:10 – 4:11  &  Matthew 20:1-16

We hear two parables in today’s readings. The last one is the Parable of laborers in the Vineyard from the Gospel of Matthew. The first was the Parable of the Jealous Prophet.

Now, there are a range of thoughts about the original intent of Book of Jonah. Some understand it to be a narrative of both historic and natural fact. Others laugh and say that it is purely fantasy. There have been arguments about the Book of Jonah for millennia – from the time of the first Rabbinic interpretations all the way through to the present.

Arguments still go on about whether it was a marine dinosaur, a whale or a big fish that swallowed Jonah – that, of course depends on what you believe about creation and evolution. And arguments about whether it would be possible for a human to be swallowed whole by any of them and survive – which, of course, depends on whether you believe miracles happen. And then there are arguments about … Well, never mind. You get the idea.

Suffice to say that, as with so many things, the Book of Jonah presents yet one more reason for people of faith to fight with each other. And what is at stake in these arguments? Why the right to claim to be right, of course. It seems like, if any party can convince enough people that it’s right, their truth will somehow become God’s truth – that somehow God will be and act the way they think God should based on a majority vote.

And into this fight I am going to step and say, “I don’t care.” Continue reading ‘Generosity in the Belly of the Whale – Jonah 3:10-4:11’

19
Sep
09

Health Care Reform: A Different Take

Health Care: A Lesbian Mother’s Sudden Passion for Reform

By Elizabeth G. Hines, Women’s Media Center

September 9, 2009

They say parenthood changes you in ways you’d never expect. As a gay parent, I’ve found that to be doubly true in at least one particularly surprising way: Being a parent has turned me into a warrior — a warrior for health care reform.

To be honest, before I had my child I was hardly riveted to the ups and downs of this most recent version of our national health care debate. I’ve been pro-universal health care for my entire adult life — in part, perhaps, because I spent half of my 20s without any health insurance to speak of — but watching the pols jaw their way around the details of this one was more than I could bear. The lines drawn had become so partisan that all I could do was shake my head and hope for a fair outcome. Until, that is, I found myself facing the gated community that is American health care from the outside looking in.
Continue reading ‘Health Care Reform: A Different Take’

18
Sep
09

Reflection on the Fig Tree – Luke 13:1-9

Reading: Luke 13:1-9.

“If the fig tree bears fruit next year, well and good; but if not, you can cut it down.” Well, that could generate a little stress for the fig tree, couldn’t it? It really does sound kind of harsh.

Since it is a continuation, to grasp the meaning we need to briefly revisit chapter 12. Luke 12, leading up to this reading, can be a little disconcerting. Jesus made a comment of the sort we don’t usually associate with him; Jesus said he had come to bring to the earth not peace, but division. Family member will be set against family member. This challenges our image of Jesus as the “prince of Peace”, doesn’t it?

Still, as God’s own Messenger in the midst of this world, there is no avoiding a certain degree of conflict. Jesus’ insertion into this world as a truly holy person was like putting a white hot piece of iron into a bucket of cold water—a boiling reaction was inevitable. Continue reading ‘Reflection on the Fig Tree – Luke 13:1-9’

17
Sep
09

What Does Dominion over Creation Mean?

Whether you believe in Creation as a 6-day or an evolving process, we generally seem to have no doubt we, as humans, were the ultimate goal in God’s Creation. In either case we have assumed dominion over the earth, ruling over all its inhabitants and resources. Is this really what God had in mind? We obviously have no way of knowing absolutely, but we certainly can gain clues from Scripture. The point of this message is not to determine the answer to those questions, but simply to offer other, possibly more controversial, views of God’s position. Continue reading ‘What Does Dominion over Creation Mean?’

30
Aug
09

God’s Promise – Gen 15:1-12, 17-18

In 2004, while studying at Cambridge, I had the privilege of leading the Community Day worship hosted by my college. This was part of the curriculum for the sermon class, and I was just lucky enough to pull that date. I decided to take a chance – to push the envelope somewhat of what worship and sermon was like. The British church is a little famous for it’s staid and traditional approach to worship, so I didn’t want to blow them out of the water. The biggest complaint that I got was that I left the sermon with questions to which I did not provide the answers, which is the classic English preaching style. Follwing is the liturgy and sermon for that day. I hope it is meaningful in some way.

Continue reading ‘God’s Promise – Gen 15:1-12, 17-18′

25
Aug
09

Women’s Equality Day – Liturgy and Sermon notes

Special Service Recognizing Women’s Right to Vote

 Service of Word and Sacrament                                                                                  August 26, 2009

Continue reading ‘Women’s Equality Day – Liturgy and Sermon notes’

13
Aug
09

A home run for willis

I have known conservatives and liberals both who wore their theology as a cloak of colors – a piece of finery aimed at showing just how special they are. Each have doctrines that are honorable in many respects, edified by scripture and suitably pious. In the end, however – that end where who and what we are is best recognized by how we act – there is something lacking. Humility is manytimes absent in such folk, or at least overshadowed by stubborn certainty.

I would like to tell myself that this is true mostly for people towards the conservative end of the imaginary line on which we keep God, but I know just as many on the left. Being a centrist who waddles to one side or the other as the issues change, I am thrown into the category sometimes of being wishy-washy theologically. I would beg to differ, but these folks aren’t going to believe someone who doesn’t sit at their table.

Then you have true believers – I am not referring just to faith, but to theology. I find that people who truly believe what they stand for are really quite humble. They recognize that the theological sun does not set on them, but that they need to cleave to their set of beliefs that their integrity requires. Conservative or liberal – or somewhere in between – I have all the time in the world for these people. Such a person is Willis at Willohroots – certainly more conservative than I, but equally grounded in scripture. Would we agree in a theological debate about minutae – I doubt it. But we agree on the far more important stuff.  I could be very happy attending his church. Read what he had to say – it’s brilliant in its truth. Continue reading ‘A home run for willis’

10
Aug
09

Walter Wink co-sponsored by Church Within a Church

CWAC logo 1

“A progressive Methodist movement dedicated to BEing the fully inclusive church.”

 


 

Walter Wink

 

 

Grand Taylor Chapel of Chicago Theological Seminary,

5757 S. University Ave, Chicago, Ill 

Thursday, September 24, 2009, 7pm—9pm

  Continue reading ‘Walter Wink co-sponsored by Church Within a Church’

09
Aug
09

The Ten Commandments – Exodus 20:1-20

One of my former ministers once told me that if I ever get a chance to preach on the Ten Commandments – don’t. He told me that whenever he had preached about them in the past, someone got very upset. Some people, he said, think they are the cornerstone of righteousness – the sign of a faithful nation that should be displayed prominently on every government building. And some, he said, think they are pie-in-the sky ideals that are impossible to live up to, and have no place in public discourse.

So I well imagine Thom shaking his finger at me right now and saying, “I warned you.”

The Ten Commandments or Decalogue – literally “Ten Words” – are foundational in both Judaism and Christianity, and for good reason. Scripture tells us they were given to Moses directly from God. The scripture that tells us this is our reading that follows, but also Exodus 34 and Deuteronomy 5.

The Ten Commandments are clear, concise, memorable and unambiguous, and form the basis for ethical behavior of two of the world’s prominent religions. That, at least, is what we learn in Sunday School or catechism. Reality, as usual, says something different. Continue reading ‘The Ten Commandments – Exodus 20:1-20’

07
Aug
09

Times that try our souls – Micah 3:5-12

The first part of the Micah reading is the alternate lectionary OT reading for the Sunday after All Saints Day. The second part from Micah I included to remind us of the prophets consistent theme. Rarely are the prophets the primary reading, except for some parts of Isaiah and Ezekiel, because they can sound harsh to our ears.

The function of the Biblical prophets was to call the Israelite leadership back into right relations with God, and they did this by speaking to those in power using very clear and stark words. They preached at times of chaos and social unrest – when there was dis-ease and oppression of the many by the dominant few.

Contrary to the way we tend to understand prophecy in our times, the Biblical prophets weren’t fortune-tellers predicting a future event. Their purpose – their call – was to describe to the Jewish leadership the current state of affairs – the way in which God saw current situations and events – and to communicate the consequences of continuing to ignore God’s law and staying this same course. Continue reading ‘Times that try our souls – Micah 3:5-12’

03
Aug
09

The Shalom of El Shaddai

Shalom! Psalm 34 says to us “Bekhesh shalom v’radphehu” – seek shalom and pursue it. Shalom means variously peace, happiness, prosperity, health, wellness, safety, welfare, and recovery – in short, wholeness. Jesus based most of what he taught about the nature of God on Jewish scripture, in which shalom is the overwhelming characteristic of God.

Contrast this with El Shaddai – God Almighty. The word translated into English as “almighty” or “all-powerful” assumes, incorrectly, that Shaddai is based on the word shadad, which means “destroyer”. Shaddai, however, actually derives from the word shad, which means breast.  El Shaddai, therefore, means “God with breasts.” Rabbis generally translate this as “God who is enough.”  If you’ll forgive me, I’d like to delve briefly into why “God with breasts” could mean “God who is enough.” There are multiple references in scripture to God’s breast or bosom. And I’d like to explore the relationship between “breasts” and the Rabbinic concept of “enough.” Continue reading ‘The Shalom of El Shaddai’




... or, preaching from both ends

WELL, HELLO! YOU’RE HERE.

That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

Readers since Jan 2009

  • 126,889 posts read

Archives