How Adequately does the Book of Job deal with the Problem of Innocent Suffering?
More often than not, when the question of innocent suffering arises, the Book of Job enters the conversation. That pattern reflects certain assumptions with respect to the Book of Job (JOB)[1], not the least of which is the supposition that JOB actually deals, to any significant degree, with innocent suffering. Did the author intend that JOB wrestle with the issue of suffering itself, or were his/her main themes discussions of the natures of piety, religious dogma and God, with the suffering of Job simply functioning as a vehicle for the diatribe? If it was the latter, it would not seem to be required that dealing with the quandary used as the plot be done satisfactorily.
The notion of innocence also complicates the matter since it is rife with subjective inferences. Is the adjective ‘innocent’ predicated on guiltlessness, the lack of choice, or on a sense of some results or circumstances being undeserved? With regard to the latter, is any suffering, especially to the degree described in JOB, ever deserved?
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