Posts Tagged ‘biblical authority



30
Jan
09

Reflection on Being Like a Child – Matthew 18:1-6

Author Howard Friend, in his book Recovering the Sacred Center, recommends the exercise of describing the church as persons – complete with identities, stories and histories. When I was reflecting on that some time back, this scripture and poem came to mind.

Matthew 18:1-6

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Jesus called a child, whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone …” Continue reading ‘Reflection on Being Like a Child – Matthew 18:1-6’

29
Jan
09

God as Mother – Innocence Lost (Part 5)

Continued from Part 4, or go to the beginning and view the Table of Contents.

I will resist the urge to recap the arguments so far. They are here, after all, to find and read in the first four parts. In this section I want to speak of why this topic is important in the first place. Nothing like waiting until the end to do that, is there? Ultimately, what I have to say on this will be based on two central beliefs.

(i) As long as it falls short of idolatry, the image that each of us has of God can serve be valuable for our faith lives. It is one thing to say, “I find an affinity with a male or female image of God that informs my personal spiritual journey,” and a whole different thing to say, “God is male – to say otherwise is blashemy, a sin or whatever.” We have a right to envision God in the way that is most comfortable to us, as long as we remain cognizant of the fact that it is just an image.

(ii) When it comes to public worship or study, however, our personal image of God needs to be left at the door. In this situation, we may be responsible not just for our own spirituality, but that of others as well. To formalize or otherwise restrict public worship and theology to that of our own is to reach the point of idolizing our own rationality, or irrationality as the case may be. Continue reading ‘God as Mother – Innocence Lost (Part 5)’

28
Jan
09

God as Mother – Masculinity Lost? (Part 4)

Continued from Part 3, or go to beginning at Part 1.

EMASCULATION OR UN-MASCULINIZATION OF GOD

Opponents of inclusive imagery and language about God often claim it is bordering on blasphemy, with a significant number of those making the case being women. Proponents cite myriad reasons for its legitimacy. For now, let’s begin by looking at the arguments for the masculine image of God, so we can determine what’s at stake in changing our approach.

Except for Mormons, many who believe there is a God-mother beside the God-father, and some non-trinitarian sects, most adherents of Christians sects believe that the totality of God is wrapped up in the trinitarian formula, “Father, Son and Holy Ghost (Spirit).” To change that formulation, many think, is to attack the very nature of God and to lead people away from the “true” God. Besides the fact that God does not need protecting, on which I hope we would all agree, then what is in need of protection is a tenet of faith – a dogma – a way of understanding God. The way in which we speak of God does not change who and what God is. The tenacity with which people hold onto specific images prompts us to ask, “What is really at stake?” Continue reading ‘God as Mother – Masculinity Lost? (Part 4)’

27
Jan
09

Scapegoating & Spiritual Abuse in Churches (Part 3)

Continued from here.   Go to Table of Contents

Pastoral care in spiritual abuse

Most of the authors, again, describe two distinct groups – those that abuse and those that are abused. While the majority discuss pastoral or secular care for the victims, little is said about the perpetrators of spiritual abuse. Arterburn and Felton, however, seemed to acknowledge the brokenness and victimization of all the participants by providing a short section, after each description, labeled “Hope for the …”. While differences can be distinguished with regard to aggression, intentionality and, to some extent morality, each of the players who stay in an errant or sick religious environment, without trying to change it, can be viewed as victims in need of recovery and redemption. Care should be taken, however, to avoid excusing aberrant behavior, since that can lead to freeing the victimizers from the obligation or duty to recognize and change their abusive patterns.

Continue reading ‘Scapegoating & Spiritual Abuse in Churches (Part 3)’

27
Jan
09

Scapegoating & Spiritual Abuse in Churches (Part 2)

Continued from here   Go to Table of Contents

The others players in the ‘game’ of spiritual abuse

Most of the authors researched consider the remaining players to be persons addicted to a toxic or sick religious system, generally assuming that healthy members would be aware of the problems and leave to find a more nurturing environment. While not all are directly involved in the abusive behavior, all people remaining within the system and choosing not to seek change are, to varying extents, complicit in the illness of the church. Various terms were used to name these people – victims, religious addicts and scapegoats being the most common.

Continue reading ‘Scapegoating & Spiritual Abuse in Churches (Part 2)’

26
Jan
09

God as Mother – Imagery lost (Part 3)

Continued from Part 2. Or go to Table of Contents

Feminine images of God still abound in scripture, as discussed in Part 1. Those images, however, are simply those that have survived the expurgation by 3rd and 4th century “masculinizers” of the text. I know, that’s not technically a word – at least it wasn’t, but it is now. Examples could be used from the texts that were omitted, like the Odes of Solomon, but they are not part of the canon and so would be open to ridicule. Examples of passages still in the Bible have already been covered. To make the point on how images have been expunged, I will simply examine the instance of El Shaddai – Almight God – as the case in point. Continue reading ‘God as Mother – Imagery lost (Part 3)’

26
Jan
09

Just for Fun …

… and not original … and certainly not new.

How many Christians or other sects does it take to change a light bulb? Continue reading ‘Just for Fun …’

22
Jan
09

God as Mother – lost in later tradition (Pt 2)

Continued from: God as Mother – more traditional than you might think.  Or go to Table of Contents

WHAT DID JESUS DO?

The most common reason given for calling God “God the Father”, “Father God” or “Father” is that Jesus did, and told us to do so as well. That is true, of course, only when you read a translation of the New Testament in something other than Greek. Greek had some interesting abnormalities that affect translation – unusual facets that were easy to miss, or to ignore, depending on your perspectives or intentions. Continue reading ‘God as Mother – lost in later tradition (Pt 2)’

18
Jan
09

Feminist Perspectives and Gen 1:26-28 (Part 5)

Continued from Deconstruction and the Hermaneutic of Suspicion or go to Table of Contents

GENESIS 1:26-28 – THE IMAGE OF GOD

Underlying much of feminist biblical hermeneutics, obviously, is the issue of equality of the genders, with many feminists directly addressing the issue of “the image of God” or imago dei. This concept originates with Genesis 1:26-28, and is picked up in a few other biblical texts, most notably 1 Corinthians 11:7-8.  The problem with the imago dei from the viewpoint of feminist theology is not so much the meaning of “made in the image of God”, which has generated all manner of exceedingly complicated theological discourse since Iranaeus’ misconceptions were corrected by Augustine of Hippo[1], but rather the question of who was made in the image of God. Continue reading ‘Feminist Perspectives and Gen 1:26-28 (Part 5)’

18
Jan
09

Feminist Perspectives on Biblical Authority (Part 4)

Continued from: Feminist Theology or go to Table of Contents

DECONSTRUCTION AND THE HERMANEUTIC OF SUSPICION

Elisabeth Schüssler Fiorenza has been a leading advocate of a hermeneutical approach that incorporates a “dual emphasis on deconstruction and reconstruction.”[1] This process necessitates delving into what is ambiguously stated, omitted from or is inferred in a passage, as well as what is said.  It calls into question the patriarchal formulation of orthodoxy, including the process of rejecting other ancient works in the development of the canon, as part and parcel of the church’s historical approach to marginalizing women. Continue reading ‘Feminist Perspectives on Biblical Authority (Part 4)’

18
Jan
09

Feminist Perspectives on Biblical Authority (Part 3)

Continued from Biblical Authority or go to Table of Contents

FEMINIST THEOLOGY

Many groups with special theological interests found considerable fodder in the development of this multiplicity of investigative approaches to scripture, among them various kinds of “Third World” liberation theologies and, of particular interest here, feminist theologies. It is difficult to represent a norm for feminist theology, since there are several schools of thought. The common denominator, as expressed by Letty Russell, is a theological approach of advocacy for women that “represents a search for liberation from all forms of dehumanization … advocating full human personhood for all.”[1]  Continue reading ‘Feminist Perspectives on Biblical Authority (Part 3)’

18
Jan
09

Feminist Perspectives on Biblical Authority (Part 2)

Continued from The Creation Story or go to the Table of Contents

BIBLICAL AUTHORITY

The “authority of scripture” has quite a range of meanings in Christian theology and, for the purposes of this essay, will be discussed in quite broad strokes with relation to scriptures. The status of authority extends from scripture simply being considered the word of God. This is viewed in several ways, and is to some extent indicative of how we approach God. Continue reading ‘Feminist Perspectives on Biblical Authority (Part 2)’




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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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