Posts Tagged ‘Christian



14
May
09

Love & Forgiveness – Reflections on Romans 12

Romans 12: 1-3 and 9-18                                          

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.

 What is “church”? What is its purpose? How is it meant to be or act in the world?

Recently, with a small church, we had to wrestle with the intended nature of the church – what the church should be, and how it should conduct itself – both inside and outside its own structure. For churches, these questions are no less monumental than, “What is the meaning of life?”  In many ways members of the congregation objected, some vehemently. There is no doubt that these are important questions for ministers. But they were equally important for the people of the church. Continue reading ‘Love & Forgiveness – Reflections on Romans 12’

11
May
09

Justice Prayer

Dear Loving Parent of us all,

As we continue to recognize your presence with us,

we pray we are not lulled into unconsciousness by our own comfortable existence.

In this time of waiting give us ears to hear and eyes to see

our sisters and brothers who need our love and care.

Give us the desire to be your hands and legs in this world Continue reading ‘Justice Prayer’

09
May
09

Leviticus – The Case For or Against LGBT – Part 1

[This post has been bumped by request. This is the first of a five-part series that sheds reasonable doubt on the traditional view that Leviticus labels homosexuality as an abomination. Each section is linked through the table of contents.]

ETHIC OF HUMILITY

       As someone who is strongly committed to Christian ethics, especially in conflict resolution, and to theological reflection as a defining characteristic of what makes a church a church, I am committed to the process of engaging in dialogue and conversation about the issues that divide Christianity. Honesty, theological reflection (both individual and communal) and knowledge are all essential components of Christian conversation. When scriptural evidence for particular stands or opinions is argued, experience has taught me that, many times, some or all of these components may be lacking.
Continue reading ‘Leviticus – The Case For or Against LGBT – Part 1’

09
May
09

The Bread of Life I

This is the first of a multi-part post on the “Bread of Life” discourse in John, chapter 6. In the lectionary, and in the minds of many, this chapter is dealt with by breaking it into five parts and trying to understand each part as stand-alone text. This is one discourse, however, that is offered in sequence for a reason – each section builds on what came before and cannot be fully appreciated as snippets of scripture. To understand, as best we can, Jesus’ meaning behind “the bread of life”, we need to unpack the whole. This is just such an attempt.

Text for this section of the series – John 6:1-21.

“When Jesus looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” This was said to test Philip, for Jesus knew what he was going to do. Philip answered Jesus, “Six months’ wages would not buy enough bread for each of them to get a little.”

Jesus tests Philip, one of the disciples. But, why? Well, in John’s gospel, the disciples have yet to get it – to actually see the light. They are still being taught and this becomes a teaching moment.

It’s not just that Jesus has been out among the people doing healing miracles, or that Jesus had turned water into enough wine for a large party, that should have clued the disciples in – but that a lesson about the bread of life had already been given. In John 4, the disciples has been concerned that Jesus hadn’t eaten, and Jesus told them that he had food to eat that they did not now about. He then explained that he was fed by “doing the will of God.”

Jesus had already drawn a distinction between food – bread for bodily sustenance – and the bread of life that feeds the soul. So now bread – food – becomes the subject of another lesson in faith. Continue reading ‘The Bread of Life I’

07
May
09

The Hero’s Journey – or, Ministry Suicide

When the word “myth” is used to describe foundational social or faith stories, the result is oftentimes a reaction of insult and anger. For most, that word conjures up images of fictional or embellished stories, perhaps compiled from many disparate sources – in short, myths are not considered to be truth. The word “myth”, however, is value neutral on the criteria of truth. Myths are society’s fundamental stories, usually involving heroes or major events and based on reality, fiction or some combination of the two that explain or validate traditional practices or belief patterns. Myths are the foundations of culture – every culture has them – the bedrock upon which social values, mores and norms are built.

There is, then, a tendency to romanticize myths beyond the level of ideology, adventure and chivalrous displays that already exist. Entirely common is the process of day-dreaming ourselves in the role of the mythical hero – to become so enamored with the myth, that our ability to see ourselves apart from it becomes blurred. Generally, this very act circumvents the intended message of the story, and creates a compound myth that is now approaching fantasy. Most times, this is quite harmless, but when a pastor crosses this line, faith can become a casualty. Continue reading ‘The Hero’s Journey – or, Ministry Suicide’

07
May
09

Empty Ritual

Mark 11:15-19 and 1 Corinthians 1:18-25 are texts about showing how empty some common practices have become. Jesus erupts seemingly out of nowhere, upsetting the civic peace that the Roman and Jewish authorities work so hard to maintain. hat is Jesus up to? Aren’t Jesus’ actions immoderate?

It strikes me that Jesus is blowing the whistle on temple practices that have taken on a life and importance of their own, and have no bearing on worshipping or promoting faith in God. Jesus appears to be acting recklessly, by attacking the status quo at the temple. At the same time, the temple practices themselves are deemed foolish and even abusive in the eyes of Jesus. Continue reading ‘Empty Ritual’

07
May
09

Prayer For a Caring Community

Bumped

A PRAYER FOR CARING COMMUNITY

(adapted from the Ten Commandments)

 Save your people, God who is our God:

From not loving you as we should;

From the worship of the gods of material wealth and comfort;

Continue reading ‘Prayer For a Caring Community’

05
May
09

Litany for Mothers’ Day

Eternal God, on this day we lift up all mothers to you. Scripture has prepared us to recognize that by your grace, mothering takes many forms.

We lift up those . . .

… who have experienced joy and fulfillment in mothering

… who have known the pain of a child’s death

… who are facing motherhood again, or for the first time

… for whom childlessness represents a loss
Continue reading ‘Litany for Mothers’ Day’

05
May
09

A Vision of Inclusion

The crux of chapter 9 of John, which you’ll be reading shortly, is found at the beginning and end. In between, we find examples that illustrate the points being made.  The verses that make up the middle paragraphs are rich with symbolism, but there’s only so much that can be covered in one page. So I will concentrate mostly on the beginning and ending. This is a powerful testament to including rather than excluding those we deem unacceptable. Continue reading ‘A Vision of Inclusion’

03
May
09

Dignity For All Students

I have been asked repeatedly why I am a straight ally of Lesbian, Gay, Bisexual and Transgender (LGBT) sisters and brothers. Whether it is because of things I write, things I say (for instance on the floor of my presbytery) or where I choose to be activist, the fact that I am straight and a minister seem to stand out significantly. There is, at the same time, suspicion and excitement that a straight minister would care enough to be visible in support of LGBT.

Jenna and I ran directly into this while present and active at the Equality and Justice Day put on by Empire State Pride Agenda. No less that a dozen times we were asked if we would allow our picture to be taken and placed on websites or blogs. We also entered into numerous conversations, all concerning the role of the church in oppression and anti-GLBT equality.

One specific effort of Pride Agenda is Dignity For All Students, a bill in New York that seeks to address bullying for any reason including sexuality and gender expression. When asked, I responded that my interest in this is very personal. I was on the receiving end of homophobic bullying in grade and high school simply because I was slightly built (hard to imagine now) and a little effeminate. My young life in school, along with some friends, was hell that left me contemplating suicide many times during my high school years.

While meeting with an aide of Senator Farley to make the case for Dignity, I stated the reasons for my interest and followed up by saying, “We have a moral obligation to protect the most vulnerable, and no-one is more vulnerable than our children.” As an expression of our concern in this issue and the dangers faced by those deemed by peers to be different, Jenna and I will be attending “train the trainers” classes for the Trevor Project, a nationwide hot-line for children and youth at risk and contenplating suicide.

To end of bringing as much attention to the issue as I can, I am reprinting the NY Times commentary by Charles Blow. Continue reading ‘Dignity For All Students’

02
May
09

Beyond the Cross – Mark 1:8-15

We can get so used to hearing the longer versions of this story in the other gospels that we forget how very brief, but fulsome, this version is. It is the paucity of words that this story of Jesus’ forty days in the wilderness that opens it up to us to make it our own. We can at times so easily get caught up in the frantic performance and goal-directed activity of 21st century life. And then, perhaps, we have created a soothing routine that runs along automatically so that we avoid the need for decisions. Only the secure knowledge that on Monday there is chicken for dinner, friends to call in the afternoon, or news to watch at 6:00. On Tuesday it might be book club or classes. On Wednesday, maybe it’s the weekly shopping. We could rely so heavily on routine that it robs us of the times necessary for reflecting on our own journey – for spending our forty days in the wilderness. Continue reading ‘Beyond the Cross – Mark 1:8-15’

01
May
09

Unequal Yoke

While this decidedly Christian phrase is usually reserved for marriages between people of different faiths, or a relationship where one partner has no faith, it can really refer to any relationship that should be covenantal. It should be used in church situations in which people who see the role of church as ministry are pitted against those who wish to follow a secular, business model. It should be used in the strained relationships between the various ecclesiastical levels. It most certainly should be used when describing the all too common broken contracts between governments and constituents. In decidedly counter-cultural fashion, I would like to suggest that it applies to all things economic – that, in a just society, all transactions would be covenantal and mutually equitable. Continue reading ‘Unequal Yoke’

01
May
09

The Winter of Our Discontent

A SERMON BASED ON MARK 1:40-45 & 1 COR 9:24-27

“She came out … just in time to see her young son playing in the path of the gray, gaunt man who strode down the center of the well-worn road like a mechanical derelict. For an instant, her heart quailed. Then she jumped forward, gripped her son by the arm, snatched him out of harm’s way. The man went by without turning his head. As his back moved away from her, she hissed at it, “Go away! Get out of here! You ought to be ashamed.” Thomas’s stride went on, … but to himself he responded, “Ashamed? Ashamed?”

“He saw that the people he passed, the people who knew him, whose names and houses and handclasps were known to him – he saw that they stepped aside, gave him plenty of room. Some of them looked as if they were holding their breath. Women, who had at one time chosen to flirt, recoiled from him as if he were some minor horror or ghoul, and he felt a sudden treacherous pang of loss. His inner being collapsed, as it did every day.”

This is an account in the day of the life of a leper. Thomas is the lead character in Stephen R. Donaldson’s series, The Chronicles of Thomas Covenant, and he is a fictional twentieth century leper – albeit one based on a real person’s experiences. When I read the series many years ago I remember thinking, “People don’t react that way anymore. The world is not that archaic.” But, perhaps it is. Continue reading ‘The Winter of Our Discontent’

30
Apr
09

Mary & Martha – True Disciples

Reading: John 12:1-8 

Stark contrasts and interesting characters seem to be the order of the day for the readings this morning. Sandwiched between passages about life and death, we have a seemingly simple vignette of a dinner party. The hosts and guests of the party are intrinsically related to what has come before and what will yet be.

The setting:

Bethany – the home of Martha and Mary, and their brother Lazarus. There are a few scriptural references about Jesus, Mary and Martha – and most of them include closeness – an intimacy of friendship. Bethany, it seems, was a frequent stop for Jesus and, from what we are told, it seems like this is where Jesus may have come to regenerate – to relax a while – a place to be Jesus the person as opposed to Jesus the Messiah. Jesus still taught – people still listened, but there appears to be a kind of intimacy in this house that draws Jesus.

The story before the reading: Continue reading ‘Mary & Martha – True Disciples’

29
Apr
09

Racism, sexism, classism, et al

The great list of “-isms” could go on and on. As a society, we always tend towards separating – discriminating between people like us and those not like us. In the extreme, it is called xenophobia – irrational fear of the stranger. While it can be argued that cultures having European roots have perfected many of the “-isms”, they are in no way limited geographically. Even the most basic building blocks of society – tribes – were many times based on a sense of “them vs us.” The jury is still out on whether this is an integral part of human existence or a learned trait spanning hundreds of generations. It is clear, however, that it is part of the human condition that we must strive to overcome if we are to live fully in the coming Reign of God. Continue reading ‘Racism, sexism, classism, et al’




WELL, HELLO! YOU’RE HERE.

That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

Readers since Jan 2009

  • 146,047 posts read

Archives