Posts Tagged ‘conflict resolution



29
Jul
09

Can the Church Reconcile with it’s Own Victims? (Part 1)

Like almost every human endeavor, the approximately 2000 years of Christianity have periodically been marred by brutal and violent events, and have been fraught with human failures.  Historically, the church[1] has been both oppressed by the prevailing society within which it existed and oppressive during the many times when it represented the dominant culture. Its checkered and sometimes sordid history has led to the propagation of an amazing number of denominations, with competing factions within them, which have varying levels of difficulty co-existing due to dogma, doctrine and/or practice. Within this history the church has perpetrated social violence, in the name of God, that has had lasting and debilitating consequences for the victims  – many times, if not all, in concert with the dominant political powers of the various cultures within which it has functioned. Can the church truly reconcile with the victims of its past, aiding in the healing of centuries of violence? The goal of this paper is to examine the possibilities that may exist for reconciliation. Continue reading ‘Can the Church Reconcile with it’s Own Victims? (Part 1)’

26
Jul
09

Job, God & Innocent Suffering

How Adequately does the Book of Job deal with the Problem of Innocent Suffering?

More often than not, when the question of innocent suffering arises, the Book of Job enters the conversation. That pattern reflects certain assumptions with respect to the Book of Job (JOB)[1], not the least of which is the supposition that JOB actually deals, to any significant degree, with innocent suffering. Did the author intend that JOB wrestle with the issue of suffering itself, or were his/her main themes discussions of the natures of piety, religious dogma and God, with the suffering of Job simply functioning as a vehicle for the diatribe? If it was the latter, it would not seem to be required that dealing with the quandary used as the plot be done satisfactorily.

The notion of innocence also complicates the matter since it is rife with subjective inferences. Is the adjective ‘innocent’ predicated on guiltlessness, the lack of choice, or on a sense of some results or circumstances being undeserved? With regard to the latter, is any suffering, especially to the degree described in JOB, ever deserved?

Continue reading ‘Job, God & Innocent Suffering’

25
Jul
09

Theology Where it Belongs

As a frustrated writer and teacher, and someone who loves doing both, I recognize a need in churches to teach folks how to reflect theologically. The single biggest reason for this, quite honestly, is that I believe church hierarchies have done the local church member a grave disservice by allowing them to excluse themselves from the conversation. Increasingly, the theological discussions surrounding potentially contentious issues have occurred in denominational ivory towers, leaving the average church-goer divorced from the process of contemplating God’s place in any controversy.

There seems to have developed an attitude that only trained and qualified clergy, and the most mature elders in some instances, have the capacity to truly understand the theological implications of any number of church initiatives and stands. A case in point might be the Presbyterian debate surrounding an upcoming constitutional amendment. Where is the basic discussion occurring on this subject? On the floor of presbytery meetings, which is not so much a problem as an indicator. Continue reading ‘Theology Where it Belongs’

21
Jul
09

Marx on Religion & its Role in Oppression (Part 1)

Illusion that Numbs 

“Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.”[i]Karl Marx, On Religion

Karl Marx has long been considered an absolute critic of religion in general, and Christianity in particular. Parts of the above quote are often used by Christians and non-Christians alike to fully express Marx’s attitude, but rarely are these snippets used within the full context of this excerpt. While this passage is, indeed, criticism it does not represent the scathing and total rejection of the value of religion that many people would have us believe. “Religion is the sigh of the oppressed creature” does not convey the full meaning of the sentence within which it is contained, and it is rarely connected in context with the remainder, “the heart of a heartless world, just as it is the spirit of a spiritless situation.” Marx’s stance is, I believe, more correctly interpreted as a critique of society that has become heartless and spiritless – one in which, however ineffective it may be, religion attempted to be society’s missing heart and provide some hope for those in need. Continue reading ‘Marx on Religion & its Role in Oppression (Part 1)’

19
Jul
09

An Episcopalian Triple Play. Arms wide open – well, kind of.

It is unlike church hierarchies today to risk alienating anyone, especially large numbers of people, and to risk the secession of member churches and expulsion from a world-wide organization that gives them political and financial clout. It is even more unusual that decisions having those potential outcomes would be made in the name of justice. But, this past week, The Episcopal Church (TEC), the American branch of the Anglican Communion, risked all three possibilities by passing three of their own decisions that throw their doors wide open. Continue reading ‘An Episcopalian Triple Play. Arms wide open – well, kind of.’

14
Jul
09

Lifesaving Stations (Part 2) – the Sermon

Continued from Lifesaving Stations – The Parable“.

In listening to the scripture in the first part of this post, we heard Paul’s hope for a particular church. Yes, it was written to a gentile church almost a couple of thousand years ago, but I think it still expresses some things that are valuable for churches today.

Churches, like any human organizations, can become exclusionary when they seek to insulate themselves from ideological or theological differences. Churches can accomplish this in at least a couple of different ways. Continue reading ‘Lifesaving Stations (Part 2) – the Sermon’

14
Jul
09

Lifesaving Stations – the parable

Ephesians 4:1-7, 11-16

I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.

There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and [Creator] of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ’s gift.

The gifts [Christ] gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.

We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

THE PARABLE OF THE LIFESAVING STATIONS  Continue reading ‘Lifesaving Stations – the parable’




... or, preaching from both ends

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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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