Posts Tagged ‘Kingdom of God



07
Aug
09

Times that try our souls – Micah 3:5-12

The first part of the Micah reading is the alternate lectionary OT reading for the Sunday after All Saints Day. The second part from Micah I included to remind us of the prophets consistent theme. Rarely are the prophets the primary reading, except for some parts of Isaiah and Ezekiel, because they can sound harsh to our ears.

The function of the Biblical prophets was to call the Israelite leadership back into right relations with God, and they did this by speaking to those in power using very clear and stark words. They preached at times of chaos and social unrest – when there was dis-ease and oppression of the many by the dominant few.

Contrary to the way we tend to understand prophecy in our times, the Biblical prophets weren’t fortune-tellers predicting a future event. Their purpose – their call – was to describe to the Jewish leadership the current state of affairs – the way in which God saw current situations and events – and to communicate the consequences of continuing to ignore God’s law and staying this same course. Continue reading ‘Times that try our souls – Micah 3:5-12’

31
Jul
09

Comparative exegesis – Romans 1:14 – 2:3

When doing exegesis, I do not rely on one translation exclusively, because each have taken certain liberties in syntax or word choice, and even added the occasional word where it did not exist in the original language. Experience has taught me that no version can made a claim to be “the right” translation or interpretation of the scriptures, and to rely solely on one version is to elevate or even idolize a work of human endeavor. Translating and interpreting are human exercises to bring ancient texts to more modern readers who speak different languages, after all. The question, then, is not one of inerrancy of the texts in the original languages, but the inaccuracies of translated and interpreted versions.

I will also be making an argument that, to separate that chapter 1 of this epistle from the beginning of chapter 2, abuses the scripture and robs Paul’s argument of its greatest import. It must be remembered that chapter and verse were added well after the fact.

While the scriptures were divided into paragraphs by time of the Council of Nicea (325 AD), these are not the same as those in our modern translations. The New Testament was divided into chapters by Archbishop Steven Langdon around 1230 AD, and verses were introduced in 1551 by Robert Estienne. The first English Bible to make use of both chapter and verse was the translation of the Geneva Bible in 1560.

The decision to separate 1:14 through 2:16 remains a quandary but has substantially altered what may be one of Paul’s most remarkable arguments.
Continue reading ‘Comparative exegesis – Romans 1:14 – 2:3’

30
Jul
09

The Bread of Life II

The text for this section is John 6: 22-36. If you have not read the section on John 6:1-21, click here.

After Jesus fed the five thousand, the people misunderstood who Jesus was – or, maybe more correctly, misunderstood his purpose. Read verses 14 and 15 from John chapter 6:

When the people saw the sign that he had done, they began to say, “This is indeed the prophet returning to the world.” When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

Jesus had previously explained that actually doing God’s will was the bread of life – the nourishment that strengthened Jesus and the same food that he offered to his followers. Jesus offered discipleship – active engagement in bringing God’s love to the world as the source of spiritual sustenance. The crowd had misunderstood Jesus’ message and the miracle. While they had shared in a common meal, they believed Jesus had been the source of the bread that satisfied their physical hunger.

This, then, led them to believe that Jesus was the messiah. Actually, they were okay to that point. Their problem was that they believed Jesus was the prophet of old returning to be their king. Continue reading ‘The Bread of Life II’

19
Jul
09

An Episcopalian Triple Play. Arms wide open – well, kind of.

It is unlike church hierarchies today to risk alienating anyone, especially large numbers of people, and to risk the secession of member churches and expulsion from a world-wide organization that gives them political and financial clout. It is even more unusual that decisions having those potential outcomes would be made in the name of justice. But, this past week, The Episcopal Church (TEC), the American branch of the Anglican Communion, risked all three possibilities by passing three of their own decisions that throw their doors wide open. Continue reading ‘An Episcopalian Triple Play. Arms wide open – well, kind of.’

16
Jul
09

Have you not heard? – Sermon on Mark 1:29-39

“The time is fulfilled, and the reign of God has come near; repent, and believe in the good news!” 

Verse 14 points to the message that Jesus is proclaiming in Capernaum, and that the gospel of Mark has at its core. The Good News is that the time of waiting is over and that the Reign of God has begun to take shape among them.  That is the message, and Mark – whoever she or he really was –  gave us in last week’s and this week’s text the effect the message has.

Without keeping that in mind, Chapter one appears to read like a choppy series of unrelated incidents.  While it is true that the gospel showed us last week Jesus’ power as an exorcist, and this week as a healer, it isn’t trying to tell us, “Hey, this guy Jesus is a great preacher … and exorcist … and healer!”  The gospel is telling us about the Good News in this opening summary – the gospel of the Reign of God – and starting to flesh out what it looks like from a purely Markan perspective.  Jesus is not only the bearer and herald of the Good News of the Reign of God; Jesus is the Good News of the Kingdom. Where Jesus is, the kingdom has drawn near. Continue reading ‘Have you not heard? – Sermon on Mark 1:29-39’

03
Jul
09

Idolizing Wealth – Luke 12:12-21

Jesus is asked to intervene in an inheritance dispute, and responds by telling a parable about greed. Obviously, Jesus has decided that greed is the underlying motivation of the person who asks for their share of the inheritance … and that this is a good time for a lesson about greed in general.

Quite simple, really. Hardly much point in preaching about it, since it’s just so obvious, eh?

There is more here than is initially apparent, however. To find it we have to delve a little deeper into the text. And my job is to do that without turning this sermon into a geek fest of language and theological study that leaves you groping for the exit door in a bored stupor. We’ll see how I do.

There are many patterns in Luke, but one in particular is how Jesus answers questions. Rarely does Jesus give direct answers to direct questions. Jesus generally answers a question with either another question or a parable, and many times with both… and it strikes me that Jesus does this so people can learn to discern their own answers. Continue reading ‘Idolizing Wealth – Luke 12:12-21’

29
Jun
09

God as Mother – More traditional than you might think

As a preface to this series, I would like to be open about my journey with feminist interpretation and theology. Because of my terrible relationship with my father, I could not grasp nor find comfort in the image of Father God, which is the language I grew up with. “Father” and “God” were not words that could go together, since “father” was the equivalent of abuser, torturer and imprisoner – concepts I could not reconcile with my concept of God. As a result, I spent a long time away from church. As I was being pulled back into church by God, I had to somehow deal with my cognitive dissonance. What helped me immensely were materials normally reserved for women who have experienced sexual abuse by a father or father-figure. I then began an amateur study of feminist and womanist theologies. Several years later, when I started seminary, I met the woman who is now my wife, Rev Jenna Zirbel. She was two years ahead of me in seminary and lightyears in thinking. 

ORTHODOXY – GOD THE FATHER, FATHER GOD, FATHER

Modern orthodoxy views God as male – basically through the various characteristics of Father-hood.  I don’t know about you, but my childhood recollections of God were as an old, white man with a flowing pure white beard, long white hair and distinctly European features. I always thought this must be the way the Bible describes God. Imagine my surprise when I found out that nowhere in scripture is God ever described like that. Continue reading ‘God as Mother – More traditional than you might think’

21
Jun
09

The Bread of Life IV

I am having difficulty settling on a sermon for the third section of John 6, so I have decided to move into the fourth segment of John’s continuing Bread of Life discourse. The text for this is John 6:51-58. The sermon for John 6:1-21 can be found here and John 6:22-36 here.

If we read Chapter 6 superficially, it sounds like many, many words saying the same thing. It sounds repetitious and redundant. “I am the bread of life.” Five weeks of sermons saying the same thing.

There are two ways to read virtually any written work, however – literally and figuratively. Most of us don’t stop at the literal wording of John’s gospel – even literal fundamentalists. This gospel defies a literal reading. Jesus is not actually a light, a word or a loaf of bread. We are not literally sheep. The figurative reading, however, can be just as shallow and repetitious – leading many to think that all God expects is to accept Jesus as savior and put him into your pocket as a free “get out of hell” card. Continue reading ‘The Bread of Life IV’

08
Jun
09

The Economy of God

BUMP – Just because I like this one.

Having accepted the challenge to discuss economic theology with a Presbyterian session of a large metropolitan church, and having overheard in conversation the “ideal” minister being described as a “CEO” type, I began with a simple exercise – one I had presented several times before to different audiences. The exercise takes advantage of the preponderance of business language and processes being used by sessions and boards of religious institutions.

Continue reading ‘The Economy of God’

22
May
09

Being Prodigal

The Prodigal Son becomes a new creation – reconciled with his loving father. Among other things, this story is a wonderful story that exhibits the flow of worshipful life perfectly.

All the elements are there – the son turns his back on his parent and heritage – takes his material wealth as if it were his own just reward – squanders it on the things that the worldly things that he knows his father would disapprove of – eventually recognizes his own poverty of spirit – reluctantly returns in contrition to his father, prepared to confess and accept his punishment – and encounters a loving parent, willing to accept the slings and arrows of his culture for forgiving his child, and running to him with arms wide open to accept him back into the household.

If that is not the flow of life, what is? It is a beautiful parable, is it not? It is a true work of art being told by Jesus to illustrate a point. But, sometimes, in appreciating the beauty and warmth of the story, we neglect to realize the real purpose Jesus told it. We gloss over the most important aspects. Continue reading ‘Being Prodigal’

18
May
09

Scarcity Trumps Abundance Almost Every Time

Jesus is asked to intervene in an inheritance dispute, and responds by telling a parable about greed. Obviously, Jesus has decided that greed is the underlying motivation of the person who asks for their share of the inheritance, and that this is a good time for a lesson about greed in general.

Quite simple, really. Hardly much point in preaching about it, since it’s just so obvious, eh?

There is more here than is initially apparent – to find it we have to delve a little deeper into the text. And my job is to do that without turning this into a geek fest of language and theological study that leaves you groping for the back button in a bored stupor. Continue reading ‘Scarcity Trumps Abundance Almost Every Time’

18
May
09

… to Each According to Need

While this exact phrasing is allocated to Marx, there is a biblical equivalent to “From each according to ability, to each according to need.”

The pericope from Acts 4:34 & 35 is:
“There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need.”

While I have attended churches that lived fully into this concept, one has made it into the news. CNN reports in “Church gives fresh meaning to ‘offering’ plate” that a Texas church has opted to follow this example in its Sunday worship. As the plate goes around, people are asked to give what they can and take what they need. Continue reading ‘… to Each According to Need’

17
May
09

Mary’s Song – Magnificat Not Just for Advent

Normally, we hear this passage in Advent. It prompts images of the gift of God that coincides nicely with our gifts at Christmas. The gift of God in the person of Christ, however, is not limited to one short period in the Christian year – it is ongoing 24/7, 365, year after year. It is the gift that keeps on giving no matter the season.

In return we are meant, as Christians, to be a gift to the world – again, not just at Christmastime, but in all times. This is not a passage for one season, but one for all seasons. Even though we tend to reserve Christmas for the anticipation of the coming Messiah, that too is a constant expectation.

So, this morning, we’re going to continue to wait, while listening again to the song of Mary. Read Luke 1:46-55. Continue reading ‘Mary’s Song – Magnificat Not Just for Advent’

14
May
09

Love & Forgiveness – Reflections on Romans 12

Romans 12: 1-3 and 9-18                                          

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.

 What is “church”? What is its purpose? How is it meant to be or act in the world?

Recently, with a small church, we had to wrestle with the intended nature of the church – what the church should be, and how it should conduct itself – both inside and outside its own structure. For churches, these questions are no less monumental than, “What is the meaning of life?”  In many ways members of the congregation objected, some vehemently. There is no doubt that these are important questions for ministers. But they were equally important for the people of the church. Continue reading ‘Love & Forgiveness – Reflections on Romans 12’

09
May
09

The Bread of Life I

This is the first of a multi-part post on the “Bread of Life” discourse in John, chapter 6. In the lectionary, and in the minds of many, this chapter is dealt with by breaking it into five parts and trying to understand each part as stand-alone text. This is one discourse, however, that is offered in sequence for a reason – each section builds on what came before and cannot be fully appreciated as snippets of scripture. To understand, as best we can, Jesus’ meaning behind “the bread of life”, we need to unpack the whole. This is just such an attempt.

Text for this section of the series – John 6:1-21.

“When Jesus looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” This was said to test Philip, for Jesus knew what he was going to do. Philip answered Jesus, “Six months’ wages would not buy enough bread for each of them to get a little.”

Jesus tests Philip, one of the disciples. But, why? Well, in John’s gospel, the disciples have yet to get it – to actually see the light. They are still being taught and this becomes a teaching moment.

It’s not just that Jesus has been out among the people doing healing miracles, or that Jesus had turned water into enough wine for a large party, that should have clued the disciples in – but that a lesson about the bread of life had already been given. In John 4, the disciples has been concerned that Jesus hadn’t eaten, and Jesus told them that he had food to eat that they did not now about. He then explained that he was fed by “doing the will of God.”

Jesus had already drawn a distinction between food – bread for bodily sustenance – and the bread of life that feeds the soul. So now bread – food – becomes the subject of another lesson in faith. Continue reading ‘The Bread of Life I’




... or, preaching from both ends

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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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