Posts Tagged ‘Kingdom of God



07
May
09

The Hero’s Journey – or, Ministry Suicide

When the word “myth” is used to describe foundational social or faith stories, the result is oftentimes a reaction of insult and anger. For most, that word conjures up images of fictional or embellished stories, perhaps compiled from many disparate sources – in short, myths are not considered to be truth. The word “myth”, however, is value neutral on the criteria of truth. Myths are society’s fundamental stories, usually involving heroes or major events and based on reality, fiction or some combination of the two that explain or validate traditional practices or belief patterns. Myths are the foundations of culture – every culture has them – the bedrock upon which social values, mores and norms are built.

There is, then, a tendency to romanticize myths beyond the level of ideology, adventure and chivalrous displays that already exist. Entirely common is the process of day-dreaming ourselves in the role of the mythical hero – to become so enamored with the myth, that our ability to see ourselves apart from it becomes blurred. Generally, this very act circumvents the intended message of the story, and creates a compound myth that is now approaching fantasy. Most times, this is quite harmless, but when a pastor crosses this line, faith can become a casualty. Continue reading ‘The Hero’s Journey – or, Ministry Suicide’

06
May
09

The Elusive Promised Land – Gen 15

The Reading:  Genesis 15.1-12,17-18

This kind of ceremony is an ancient Hittite method of forming a contract. The participants in the covenant walk through the animals’ blood as it runs in the ditch. The one who breaks the covenant will forfeit their own blood – their very life.

Likewise, the smoking fire-pot and flaming torch are also Hittite images of gods. God, who figuratively walks through the blood twice, is guaranteeing both sides of the contract. For many this brings to mind how Jesus, God incarnate, lived out the covenant with the offering even of his own mortal life.

What I find interesting, however, is the reason for the covenant in the first place. Abram expresses concern over two things. Continue reading ‘The Elusive Promised Land – Gen 15’

05
May
09

A Vision of Inclusion

The crux of chapter 9 of John, which you’ll be reading shortly, is found at the beginning and end. In between, we find examples that illustrate the points being made.  The verses that make up the middle paragraphs are rich with symbolism, but there’s only so much that can be covered in one page. So I will concentrate mostly on the beginning and ending. This is a powerful testament to including rather than excluding those we deem unacceptable. Continue reading ‘A Vision of Inclusion’

04
May
09

Open Letter to Legislators of NY – Same-Sex Marriage

Whenever one writes letters to legislators it is always better if it is short, sweet and to the point. The problem with that is that the lack of logical arguments that can fit into a short letter tends to limit their educational and persuasive value. Short letters simply allow room to state an opinion – one among a plethora of opinions fielded by constituents – that do little to edify, persuade or even debunk opposing arguments.

Faced with this dilemma, I am writing a letter that is in two parts. The first simply states my opinion as a constituent and asks that my opinion be considered in deciding on the merits of legislating for same-sex marriage. The second part, which can easily be ignored if the legislator is so inclined, or read if he/she sees fit to consider logical arguments, outlines various points using opponents’ logic as a springboard.

Part 1.

Very briefly, I would like to state my opinion that it is a travesty that same-sex relationships are not afforded all the same civil benefits in New York as heterosexual married couples. Continue reading ‘Open Letter to Legislators of NY – Same-Sex Marriage’

02
May
09

Beyond the Cross – Mark 1:8-15

We can get so used to hearing the longer versions of this story in the other gospels that we forget how very brief, but fulsome, this version is. It is the paucity of words that this story of Jesus’ forty days in the wilderness that opens it up to us to make it our own. We can at times so easily get caught up in the frantic performance and goal-directed activity of 21st century life. And then, perhaps, we have created a soothing routine that runs along automatically so that we avoid the need for decisions. Only the secure knowledge that on Monday there is chicken for dinner, friends to call in the afternoon, or news to watch at 6:00. On Tuesday it might be book club or classes. On Wednesday, maybe it’s the weekly shopping. We could rely so heavily on routine that it robs us of the times necessary for reflecting on our own journey – for spending our forty days in the wilderness. Continue reading ‘Beyond the Cross – Mark 1:8-15’

01
May
09

Unequal Yoke

While this decidedly Christian phrase is usually reserved for marriages between people of different faiths, or a relationship where one partner has no faith, it can really refer to any relationship that should be covenantal. It should be used in church situations in which people who see the role of church as ministry are pitted against those who wish to follow a secular, business model. It should be used in the strained relationships between the various ecclesiastical levels. It most certainly should be used when describing the all too common broken contracts between governments and constituents. In decidedly counter-cultural fashion, I would like to suggest that it applies to all things economic – that, in a just society, all transactions would be covenantal and mutually equitable. Continue reading ‘Unequal Yoke’

01
May
09

The Winter of Our Discontent

A SERMON BASED ON MARK 1:40-45 & 1 COR 9:24-27

“She came out … just in time to see her young son playing in the path of the gray, gaunt man who strode down the center of the well-worn road like a mechanical derelict. For an instant, her heart quailed. Then she jumped forward, gripped her son by the arm, snatched him out of harm’s way. The man went by without turning his head. As his back moved away from her, she hissed at it, “Go away! Get out of here! You ought to be ashamed.” Thomas’s stride went on, … but to himself he responded, “Ashamed? Ashamed?”

“He saw that the people he passed, the people who knew him, whose names and houses and handclasps were known to him – he saw that they stepped aside, gave him plenty of room. Some of them looked as if they were holding their breath. Women, who had at one time chosen to flirt, recoiled from him as if he were some minor horror or ghoul, and he felt a sudden treacherous pang of loss. His inner being collapsed, as it did every day.”

This is an account in the day of the life of a leper. Thomas is the lead character in Stephen R. Donaldson’s series, The Chronicles of Thomas Covenant, and he is a fictional twentieth century leper – albeit one based on a real person’s experiences. When I read the series many years ago I remember thinking, “People don’t react that way anymore. The world is not that archaic.” But, perhaps it is. Continue reading ‘The Winter of Our Discontent’

29
Apr
09

LGBT Equality and Justice Day – NY Capital

The caucus gathering

The activists gathering

Yesterday, the Empire State Pride Agenda held it’s annual E&J day – a day that includes both political activism and a very visible public rally. The turn out again this year was phenomenal. Having had same-day and pre-registation in previous years, there was already a full roster of activists before the actual day arrived. Anyone showing up on the 28th with the hope of being part of the lobbying effort were sorely disappointed. Many of those did, however, stick around for the rally. Continue reading ‘LGBT Equality and Justice Day – NY Capital’

28
Apr
09

Liturgy of Healing & Comfort

A SERVICE OF WHOLENESS

Call To Worship:            Ps 13 & Lam 3:21, 22, 24 (NRSV) adapted
How long, O LORD? Will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul, and have sorrow in my heart all day long? Consider and answer me, O LORD my God!

But this I remember, and therefore I have hope: Continue reading ‘Liturgy of Healing & Comfort’

28
Apr
09

Sermon for Healing and Comfort

THIS SERMON, WITH ALTERNATING SCRIPTURE AND REFLECTION IS MEANT FOR A HEALING SERVICE.

Psalm 22:1-3a:  God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? O my God, I cry by day, but you do not answer; and by night, but find no rest. Yet you are holy.

Preacher:       Throughout Hebrew scripture, especially in Lamentations, the lament has a prominent place. They are not pretty; people in all kinds of pain express themselves in some very painful ways. The primary function of the lament is to give voice to human pain and suffering, and to seek the mercy of God. Lamenting to God is a form of confessing – God knows the pains, griefs and afflictions being experienced – and God knows the frustration, anger, discouragement and disillusionment usually accompanying them. Continue reading ‘Sermon for Healing and Comfort’

24
Apr
09

Soiled Goods – a Reflection on Acts 8:26-39

Reading: Acts 8:26-39

Then an angel of the Lord said to Philip, “Get up and go toward the south to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.) So he got up and went.

Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship and was returning home; seated in his chariot, he was reading the prophet Isaiah.

 Then the Spirit said to Philip, “Go over to this chariot and join it.” So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. Continue reading ‘Soiled Goods – a Reflection on Acts 8:26-39’

24
Apr
09

The Parable of the Sower – Matt 13:1-23

SOWING OUR SEEDS

“Listen!”  That’s a word meant to prick up the ears of the hearer; a word meant to get people to pay attention. And where do we hear, “Listen!”, but in Jesus’ first parable in the Gospel of Matthew. (You can read the passage here.)

The parables, for me, represent in blazing color the fact that scripture is not to be taken simply at face value. It is meant to be worked through, to be wrestled with, to be mined for meaning and relevance. The parables not only defy an easy understanding, but they are designed to be thought about and reflected upon. How do we know that? From the word itself. The Greek is paraboley, and means to compare – literally “to put things beside each other”.

With this parable, we have a little easier time than with many. While the parables, in general, use concepts that would have been very meaningful to people of that time, but not so clear to us today, this one makes use of symbols that are just about universal. We hear about seed, paths, rocky soil, fertile ground – in short, we hear about agriculture. That should make it easy to understand – right? Unfortunately, it’s not that easy. Continue reading ‘The Parable of the Sower – Matt 13:1-23’

22
Apr
09

Calvin’s Spirituality – Not an Oxymoron

Within the first few pages of Elsie Anne McKee’s John Calvin – Writings on Pastoral Piety, I was stricken with disbelief. Incredibly, McKee used ‘piety’ and ‘spirituality’ interchangeably.[1]  “Now I know piety and it’s not spirituality,” I said in no uncertain terms as I looked it up in my dictionary and read “having or exhibiting religious reverence; earnestly compliant in the observance of religion; devout.”[2]  Hmmm. I then thumbed to spirituality and found “the quality or state of being spiritual; pious; heavenly-mindedness.”[3]  It appeared my negative understanding of piety as rigid, dogmatic and judgmental belief was based far too much on my early experiences with the somewhat puritanical Christian Reformed Church in Australia. Continue reading ‘Calvin’s Spirituality – Not an Oxymoron’

21
Apr
09

Recovery – A Poem of Survival

RECOVERY

Children survive.
They seem to be built to survive almost anything.
The pain of loneliness, war, crime, rejection,
being ignored, being abused,
being smothered, being used,
predation, exposure,
abandonment, over-protection;
these are just some of the things kids endure.
Continue reading ‘Recovery – A Poem of Survival’

20
Apr
09

Imperialism, Colonialism and “Disciple-Making”

The adherents of Christian religions include upwards of 2 billion people – almost one-third of the world’s population, according to David Barrett, an Evangelical Christian who is the compiler of religious statistics for the Encyclopedia Britannica.[1] While Christianity began in the Middle East, it is generally considered a European/American religion. Those areas, however, do not encompass the majority of adherents. More Christians, in fact, are found in the “third world” – those areas that were formerly colonized by various European powers.  The story of the spread of the world’s most prolific religion during the second millennia of Christianity is at least interesting, if not informative of the current political and military efforts of the West, most notably the U.S., seemingly aimed at making converts of another sort – disciples of Western democracy and capitalism. Continue reading ‘Imperialism, Colonialism and “Disciple-Making”’




... or, preaching from both ends

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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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