Archive Page 11

23
Feb
09

Swimming Upstream – an Autobiography (Part 2)

Continued from Part 1 – Learning to Learn. Or go to INDEX.

LEARNING TO LIVE

The first few years in Ohio were emotionally devastating for my mother. We lived in abject poverty even by our standards, my mother’s family proved to be more dysfunctional than our own, and work, except for the lowest paid positions, was tough for her to find. I began working before and after school to help out, lying about my age to avoid problems. I also found my missing childhood. My ‘toys’ were different than anyone had hoped, but they succeeded in dulling the pain. By sixteen I drank constantly, was addicted to speed, and had forced my mother to seek a community more conducive to a normal childhood. We moved to Newark, Ohio during my junior year. The school administrators were a little worried about my record, but seemed encouraged by my high grade point average. I graduated in possession of a full scholarship from OSU, twenty-five credits when seventeen were needed, damage from a heart attack I suffered during a speed overdose, and a new addiction to qualudes, which the doctor prescribed for “sleeping problems”. I also held the school record for drinking the most beers in a single sitting. Life was good. Continue reading ‘Swimming Upstream – an Autobiography (Part 2)’

23
Feb
09

Swimming Upstream – an Autobiography (Part 1)

I was tempted to call this “Nobody’s Autobiography”, but thought that may be just too self-deprecating. I love autobiographies – not of famous people – just of ordinary people with ordinary lives. They reveal details about the individual to which most people can relate – rather than the larger-than-life situations of the rich or famous that, if digested, lead to hero worship and fantasy. A good autobiography, it seems to me, is less concerned with fact and more concerned with perception. It is entirely plausible, then, that an autobiography may not be factual down to the last jot and tiddle, but reveals truly how an individual perceives themselves and the memories of their lives. In that respect, it is a more accurate portrayal of someone’s life than an encyclopedia entry would be.

There is an ego trip involved in posting an autobiography, I suppose. I mean, why would I think anyone would care? Well, I am supposing there are others out there like me, who find the famous boring and the mundane interesting. I also think that, while we are each individual, there are commonalities to people’s stories that give cause for community building and empathy. Anyway, as egomaniacal as it may or may not seem, the following portions are the snippets of my life thus far that I consider integral to who and what I am at this moment in time. Continue reading ‘Swimming Upstream – an Autobiography (Part 1)’

20
Feb
09

Brooding on Beatitudes

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

The meaning of the word “poor” in Greek means one who has nothing and is completely empty. Was Jesus saying the economically poor are blessed? No, for there is no inherent spirituality in poverty. Poverty in itself is not blessed, because the poor can be as arrogant and as ungodly and as lost as the wealthy and powerful. So what does it mean to be poor in spirit? It means that the poor are those who realize that they can never achieve salvation on their own and instead put their complete faith and trust in Jesus Christ.

The poor in spirit are those who are not self-assertive, self-reliant, self-confident, self-centered, self-righteous or self-sufficient. The poor in spirit are not baptized in the waters of self-aggrandizement. Continue reading ‘Brooding on Beatitudes’

20
Feb
09

A Worthy Woman

Jesus didn’t invent the parable – he may have perfected it, but he didn’t invent it. The book of Ruth is, in its entirety, an Old Testament parable as critical of Jewish culture as Jesus was in his day. The Book of Ruth isn’t just a story with a nice moral, but is just as “in your face” to the Jewish culture as the Parable of the Good Samaritan.

Ruth, as a Moabite, was unacceptable in Jewish society. Racism was alive and well back then, too. Deuteronomy, Ezra and Nehemiah all tell how Moabites were ostracized – barred from being part of Jewish society. And it all went back to the time of Moses, when the men of Israel blamed their promiscuity on the women of Moab. Sound familiar – well, if they weren’t here, we wouldn’t have sinned. They’re the problem.

How is this story critical of that attitude?

Continue reading ‘A Worthy Woman’

20
Feb
09

ELCA Wrestles out its Conscience

The Presbyterian Church (USA) is not alone in its efforts to find a suitable middle ground in the debate over sexuality. There! That’s some surprising news, eh? The ELCA is on the verge of proffering its won solution to the internal squabbles over basic rights for an entire class of candidates for ministry and the populations they may represent. The “Proposed Social Statement on Human Sexuality” does essentially the same things as the PC(USA)’s G-6.0106b Amendment 08B – establishes local authority to discriminate or not. It is not an ideal solution, by a long stretch, but a awkward step forward. Continue reading ‘ELCA Wrestles out its Conscience’

18
Feb
09

An Ethical Analysis of Date Rape

When young and, unfortunately, privy to the aftermath of rape I was given to understand it as the outcome of errant behavior on the part of the female (thankfully I had no knowledge or concept of a male being raped). This view, obviously seriously flawed by today’s standards, reflected the opinions extant in the culture in which I lived. During the last decade I have become increasingly aware of incidents of date rape, acts of aggressive sex with resistant partners, stemming from some males’ selfish desires to satisfy sexual urges in spite of rejection. Continue reading ‘An Ethical Analysis of Date Rape’

17
Feb
09

But, How Do I Know I Will Possess It?

The Reading:  Genesis 15:1-12,17-18

Setting The Theme:

God cut a covenant with Abram. While I realize much can be made of the nature of this covenant, I also know that I am addressing people who have already wrestled with these implications. Some have expounded on the unilateral nature of this covenant – that God is the only participant. Some have gone further and said that God has taken all the risk of the penalty – an utterly humiliating death – for both parties in the contract. From there it is not difficult to see the trail being blazed to Christ on the cross.

If I had the definitive answer to this conundrum, I think I would still be unlikely to change the minds of many people. Since I don’t have the answer, I am not even going to try.

The reason for the covenant is rather more interesting. What prompted it? Continue reading ‘But, How Do I Know I Will Possess It?’

17
Feb
09

I Just Can’t Resist

BBC News – Wierd Alien Life Forms “May Exist Among Us” http://news.bbc.co.uk/2/hi/science/nature/7893414.stm

This is news? I’ll let the article speak for itself – resist the urge to “pun” this into the ground, much the same a Leo Kottke does with a sweet melody. Oh, the one-liners that exist in this article alone. Do I have the self-control? Continue reading ‘I Just Can’t Resist’

16
Feb
09

The Nature of God and Salvation in Mormon Tradition

With the LDS church being under some fire for their role in California’s Prop 8, I thought it might be useful to examine some of the theology behind LDS. I am now curious as to how evangelical Christians and Catholics reconcile the theological differences to form an alliance of the kind it took to wage the war. See what you think.

OVERARCHING QUESTION

“The questions that arose for me are hardly easy ones to ask or to address. The Mormons’ concept of the nature of God seems problematic, as does the relationship between God and humanity. Ultimately, however, the question that repeatedly surfaced was whether the Fall of humankind was integral to God’s plan of salvation – in the Mormon understanding, did God intentionally engineer and/or participate in the Fall and the sacrifice of Jesus Christ? If so, what does this say about the nature of God?”

Continue reading ‘The Nature of God and Salvation in Mormon Tradition’

16
Feb
09

Two Poles are Better than One

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In response to some inquiries that have been made about my rather cryptic title for this blog, I am going to unveil at least some of my thoughts behind the choice, and ponder further on the possibilities.

Gestalt – The obvious and, of course, most pedestrian assumption would be that it is based purely and simply on the fact that I am Bipolar. While, admittedly, that gave some impetous to choosing the moniker “Ministry From Two Poles”, it does not explain the rest of the name, “… or Preaching From Both Ends”, or the choice of header art. Continue reading ‘Two Poles are Better than One’

16
Feb
09

The Baby in the Bath Water

In colonial America, as in other places where water was fetched and heated only with great effort, ablutions were a family process. One by one, beginning with the father, then the mother and continuing through the youngest child, all would bath in the same tub of water. Both parents, as well all the oldest kids, worked the fields and tended the livestock. Of course, children also played outside. Saturday, in order to be clean for Sunday church service, was the proverbial bath night.  The old German proverb, “Don’t throw the baby out with the bathwater” had a very real meaning for early American settlers. Admittedly, even though the water was so tepid and dirty by the time the youngest of perhaps a dozen or more children were finished bathing that it would have been easy, it would have been ridiculously rare, if it ever happened at all, to loose a child in the muck. Rather than literal, the saying came to represent a frontier dweller’s value for resources similar to that expressed in the adage, “one person’s trash is another person’s treasure.” Continue reading ‘The Baby in the Bath Water’

13
Feb
09

The Myth or Reality of American Civil Religion

The term “civil religion” was first used by Jean-Jacques Rousseau, an eighteenth century philosopher and writer, and refers to “the religious dimension of the polity“, or the intertwining of religious presuppositions with the political and social aspects of life. It is easy to understand why Rousseau would be critical of religion, since in 1717 he was born and subsequently raised in Geneva, at that time a still flourishing theocracy – in other words, a civil society under the rulership of God and scripture. His cynicism gave Rousseau a keen perception of the role of the power of suggestion in social life, which is illustrated in this famous quote, “The first man who, having fenced in a piece of land, said, “This is mine,” and found people naïve enough to believe him, that man was the true founder of civil society.”  Continue reading ‘The Myth or Reality of American Civil Religion’

13
Feb
09

Salvation Through “Faith In” or “Faith of” Christ

      

RIGHTEOUSNESS EVEN OF GOD THROUGH FAITH[FULNESS] OF JESUS CHRIST TOWARDS ALL AND UPON ALL THOSE THAT BELIEVE FOR THERE IS NO DIFFERENCE…                                                       Romans 3:22 (Interlinear Greek NT – edited to separate Greek and literal English)

 

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction,…                                      Romans 3:22 (NRSV)

 

The word, pisteos, or different forms of it, is found throughout Paul’s writings in the Greek, but is translated in various ways in the different versions of the Bible. The Interlinear Greek version, for example, translates the same word as faith, of faith and faith of, while the NRSV uses faith, faith in or faith of. Adding to the discussion is the inclusion of another translation of the word as meaning faithfulness of. Now, as a student of Greek, I can certainly argue that pisteos, the word that occurs more often than pisteo in ancient manuscripts, is a genitive noun meaning “faith of”. I am resigned to interpret Paul’s theology of salvation by comparing this passage with other tracts from the epistles, however, because the old manuscripts do not agree and it is impossible to know with certainty those that are correct. Do I argue that Paul had a theology based purely on salvation through our own faith in Christ or, as a Presbyterian, do I take the loyal Calvinist stance that Paul believed in salvation solely through God’s election and initiative? Continue reading ‘Salvation Through “Faith In” or “Faith of” Christ’

13
Feb
09

Wisdom Distilled from the Daily – a study guide

Benedictine  Spirituality

Small Group Study Based on

Wisdom Distilled from the Daily

By Joan Chittister, OSB

Statement of Purpose:  

This small group is to help those curious about Christian spirituality come to a more personal understanding of God, Jesus Christ and the Holy Spirit, and how God works in our everyday lives. We will use the Rule of St. Benedict, a guide to spirituality used since the sixth century, to find ways to “fill up the emptiness and heal the brokenness in which most of us live in ways that are sensible, humane, whole, and accessible to an overworked, overstimulated, overscheduled human race”.[1] Continue reading ‘Wisdom Distilled from the Daily – a study guide’

12
Feb
09

Poor & Helpless – Two Different Things

 There is sometimes a perception that low-income people are victims or helpless, as well as another that they are deserving of their economic status because they lack certain skills, ambition or values. A study performed by the Gallup organization reported that 54% of the U.S. population believe that “low self-esteem” was a significant factor in homelessness, and alcoholism a causal factor in 52% of cases, although 94% believed the homeless could lead productive and self-sufficient lives if given the opportunity.(i)  Both views tend to understand the low-income population as powerless to get what they need. While this is certainly true of some, for many these judgments may simply be the perceptions of economically or socially privileged people that ignores the ingenuity and creativity expended by low-income people in pursuit of basic survival, especially since more people are fighting for economic survival than in the past. Continue reading ‘Poor & Helpless – Two Different Things’




... or, preaching from both ends

WELL, HELLO! YOU’RE HERE.

That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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