For much of the last two thousand years there have been scandals associated with, or hindrances to, belief in Jesus Christ as savior. What is so outrageous about the claim of salvation in Jesus that offends the moral or rational sensibilities of at least certain segments of society? In examining this question, three authors – Jan Milic Lochman, Elizabeth A. Johnson and Justo L. González – discussed the traditional orthodox views of salvation through faith in Christ in light of modern interests. The authors had particular agendas, openly declared in each of their works, around which they developed their arguments. These various arguments were in close agreement at some points and in discord at others but, when viewed collectively, created an interesting sampling of some of the opinions that make up modern Christian thought. Continue reading ‘The Scandal of Jesus Christ – Three Perspectives’
Posts Tagged ‘inclusive
Right (Re)Defining “Bashing”
“BASHING” – a word that has long been used by minorities to describe the actions of mobs and people motivated by hate. Some on the religious-right, because of the attention on gay bashing, have started to appropriate this word to talk about how they are being discriminated against. This video is potentially troubling because of some fo the images, but is a must see for those who wish to understand how the word “bashing” in being co-opted and watered down. Continue reading ‘Right (Re)Defining “Bashing”’
If you are looking for the perfect example from which to learn to write a “quirky, snide, and very thoughtless comment” to someone with whom you disagree – look no further. Sen Paul Koering’s aid seems to have the technique down to a fine science, and will gladly send you an example should you want to disagree with the senator on anything.
News from the Minnesota Independent: Gay Republican responds to criticism: Same-sex marriage is a ‘pointless issue’
The office of state Sen. Paul Koering, a gay Republican representing a district near Brainerd, Minn., is responding by e-mail to criticisms over his decision not to vote for the Marriage and Family Protection Act. The gist? Legislators can’t “waste their time” with “pointless legislation.”
The mass e-mail, penned by an impassioned Ken Swecker, Koering’s legislative assistant, concludes with a punchline that shows someone’s got their knickers in a wad over something. Swecker wrote: Continue reading ‘No, Please! Tell Us What You Really Think’
Is Hate a Mental Disorder?
We live in interesting times. Since the election of Barack Obama, hate groups have begun growing. Since the economy has tubed, hate groups have begun growing. Hate, it seems, flourishes whenever major change occurs or disaster strikes. According to a CNN article, “Growing Hate Groups Blame Obama, Economy“, hate proponents seem to think they have very rational grounds for their attitudes and actions. As a culture we seem to regard hate with varying degrees of disdain or apathy. Blatant racism is largely disdained, while blatant sexism is discouraged and heterosexism seemingly encouraged. All, however, are based on irrational fears and anti-social behavior. In what way are any to be considered normal responses? Continue reading ‘Is Hate a Mental Disorder?’
The Nature of Marriage
I would like to direct your attention to a discussion on Soulforce forums. The discussion is not primarily about same-sex marriage, although it does enter into the discussion, but about the nature of marriage in it’s most basic form. What is it that makes a marriage?
The post was started by 17 year-old Jennifer – one of my favorite 17 year-olds because of the depth of her thoughts and her gentle spirit. The answers have ranged from the almost, but not quite, mundane to purely and simply eloquent. One of my favorites is post #6 from u-dog, one of the other ministers on the boards. Jennifer’s inquiry began:
What is marriage? Continue reading ‘The Nature of Marriage’
A Worthy Woman
Jesus didn’t invent the parable – he may have perfected it, but he didn’t invent it. The book of Ruth is, in its entirety, an Old Testament parable as critical of Jewish culture as Jesus was in his day. The Book of Ruth isn’t just a story with a nice moral, but is just as “in your face” to the Jewish culture as the Parable of the Good Samaritan.
Ruth, as a Moabite, was unacceptable in Jewish society. Racism was alive and well back then, too. Deuteronomy, Ezra and Nehemiah all tell how Moabites were ostracized – barred from being part of Jewish society. And it all went back to the time of Moses, when the men of Israel blamed their promiscuity on the women of Moab. Sound familiar – well, if they weren’t here, we wouldn’t have sinned. They’re the problem.
How is this story critical of that attitude?
ELCA Wrestles out its Conscience
The Presbyterian Church (USA) is not alone in its efforts to find a suitable middle ground in the debate over sexuality. There! That’s some surprising news, eh? The ELCA is on the verge of proffering its won solution to the internal squabbles over basic rights for an entire class of candidates for ministry and the populations they may represent. The “Proposed Social Statement on Human Sexuality” does essentially the same things as the PC(USA)’s G-6.0106b Amendment 08B – establishes local authority to discriminate or not. It is not an ideal solution, by a long stretch, but a awkward step forward. Continue reading ‘ELCA Wrestles out its Conscience’
The Baby in the Bath Water
In colonial America, as in other places where water was fetched and heated only with great effort, ablutions were a family process. One by one, beginning with the father, then the mother and continuing through the youngest child, all would bath in the same tub of water. Both parents, as well all the oldest kids, worked the fields and tended the livestock. Of course, children also played outside. Saturday, in order to be clean for Sunday church service, was the proverbial bath night. The old German proverb, “Don’t throw the baby out with the bathwater” had a very real meaning for early American settlers. Admittedly, even though the water was so tepid and dirty by the time the youngest of perhaps a dozen or more children were finished bathing that it would have been easy, it would have been ridiculously rare, if it ever happened at all, to loose a child in the muck. Rather than literal, the saying came to represent a frontier dweller’s value for resources similar to that expressed in the adage, “one person’s trash is another person’s treasure.” Continue reading ‘The Baby in the Bath Water’
…RIGHTEOUSNESS EVEN OF GOD THROUGH FAITH[FULNESS] OF JESUS CHRIST TOWARDS ALL AND UPON ALL THOSE THAT BELIEVE FOR THERE IS NO DIFFERENCE… Romans 3:22 (Interlinear Greek NT – edited to separate Greek and literal English)
…the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction,… Romans 3:22 (NRSV)
The word, pisteos, or different forms of it, is found throughout Paul’s writings in the Greek, but is translated in various ways in the different versions of the Bible. The Interlinear Greek version, for example, translates the same word as faith, of faith and faith of, while the NRSV uses faith, faith in or faith of. Adding to the discussion is the inclusion of another translation of the word as meaning faithfulness of. Now, as a student of Greek, I can certainly argue that pisteos, the word that occurs more often than pisteo in ancient manuscripts, is a genitive noun meaning “faith of”. I am resigned to interpret Paul’s theology of salvation by comparing this passage with other tracts from the epistles, however, because the old manuscripts do not agree and it is impossible to know with certainty those that are correct. Do I argue that Paul had a theology based purely on salvation through our own faith in Christ or, as a Presbyterian, do I take the loyal Calvinist stance that Paul believed in salvation solely through God’s election and initiative? Continue reading ‘Salvation Through “Faith In” or “Faith of” Christ’
Benedictine Spirituality
Small Group Study Based on
Wisdom Distilled from the Daily
By Joan Chittister, OSB
Statement of Purpose:
This small group is to help those curious about Christian spirituality come to a more personal understanding of God, Jesus Christ and the Holy Spirit, and how God works in our everyday lives. We will use the Rule of St. Benedict, a guide to spirituality used since the sixth century, to find ways to “fill up the emptiness and heal the brokenness in which most of us live in ways that are sensible, humane, whole, and accessible to an overworked, overstimulated, overscheduled human race”.[1] Continue reading ‘Wisdom Distilled from the Daily – a study guide’
There is sometimes a perception that low-income people are victims or helpless, as well as another that they are deserving of their economic status because they lack certain skills, ambition or values. A study performed by the Gallup organization reported that 54% of the U.S. population believe that “low self-esteem” was a significant factor in homelessness, and alcoholism a causal factor in 52% of cases, although 94% believed the homeless could lead productive and self-sufficient lives if given the opportunity.(i) Both views tend to understand the low-income population as powerless to get what they need. While this is certainly true of some, for many these judgments may simply be the perceptions of economically or socially privileged people that ignores the ingenuity and creativity expended by low-income people in pursuit of basic survival, especially since more people are fighting for economic survival than in the past. Continue reading ‘Poor & Helpless – Two Different Things’
In another post, I described my ongoing interest in a virtual church – not simply a digital reporduction of a physical church or a place to pick and choose prayers and sermons, but a real and actual church meeting at predetermined (oops, there’s that Presbyterian word) time.
I envision a church gathering in cyberspace for communal worship and praise, as well as having a physical presence in each of the towns, cities and countries in which the “members” live. A church that enlivens mission, both individually and collectively, and promotes the notion of the “priesthood of all believers” actively engaged in the physical world as well as the cyber-sphere. It would be a church which has the same range of theological perspectives as any “real-world” church, but would have a space in which, unlike most churches today, those differences can be discussed respectfully and reverently. Continue reading ‘Testing the Waters on a Virtual Church’










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