Posts Tagged ‘Kingdom of God



09
Feb
09

Matthew’s Talents vs. Luke’s Minas

Why the Matthean Parable of the Talents and Lukan Parable of the Pounds/Minas Differ.

Despite a strikingly similar core story, Matthew’s parable of the talents (Matt 25:14-30) and Luke’s parables of the minas or pounds (Luke 19:11-27) are not considered by most scholars to be parallel. Besides notable differences in the storylines of each parable, the issues of location within the narratives, expected audiences and the general theologies and/or slants of the respective evangelists enter into the equation. This post seeks to ascertain the similarities and distinctions of the two parables before summarizing the theories expressed by scholars about the underlying reasons for the differences that exist.

Continue reading ‘Matthew’s Talents vs. Luke’s Minas’

08
Feb
09

Can the Church Reconcile with it’s Own Victims? (Part 2)

Continued from Part 1

Reform movements have been associated with the church since its earliest days, generally when it was considered too focused on earthly or material matters. John Chrysostom, in the late fourth century, wrote of the political intrigue, power struggles and scandalous excesses being enjoyed by priests and laity of the church.  He restructured the finances of the church in Constantinople, selling many of the acquired luxuries of the clergy to feed and cloth the poor,[1] thereby enraging many of the priests. One thousand years later, the Brethren of the Common Life, an order started by Gerard Groote, railed against many of the same problems, including the secularization of the church.[2]  Between these two examples and their respective timeframes, history tells of myriad other reform movements that sought to correct very similar patterns of behavior, resulting in a list of dissidents within which almost all Protestant denominations can find their roots – Erasmus, Luther, Zwingli, Calvin and Wesley to name but a few. Continue reading ‘Can the Church Reconcile with it’s Own Victims? (Part 2)’

07
Feb
09

Power Flower – a Tool Against Tyranny

I am posting this on both my blogs, because it is important (I think). It sets a stage for meaningful discussion about power and privilege. These are excerpts from the full article at my other blog.

Privilege is one of those very strange things. Those who lack it generally recognize it as either something to envy or something to despise. Those who know they have it and are inclined to have more, manipulate it to their own advantage. Then there is the great, largely clueless majority who, if asked, will tell you they don’t have privilege – they are just as downtrodden as women, people of color, GLBT or whatever other group they may name. Sometimes I think that the invisible unflective privilege is the most heinous and insidious.

It is important to keep in mind that, just because a constitutional amendment is passed by popular vote, the amendment is not necessarily constitutional. Determining consistency with the overriding provisions of the constitution falls on the backs of the courts, which makes it a highly contentious and potentially unpopular part of the US system of justice. You might say that, when the courts get the most heat from the public, they may have come the closest to doing what they were created to do.

05
Feb
09

Land Ethic – A Model for Environmentalists?

Catching up on some old reading, I came across an article, “The Land Ethic” by J. Baird Callicott, that stirred my juices for discussing some aspects of environmental ethics. I do this from time to time, it’s part of my ‘illness’ to engage in something for sheer geekfest value. If this interests you – hmmm, well, I wouldn’t want to criticize. Continue reading ‘Land Ethic – A Model for Environmentalists?’

30
Jan
09

Reflection on Being Like a Child – Matthew 18:1-6

Author Howard Friend, in his book Recovering the Sacred Center, recommends the exercise of describing the church as persons – complete with identities, stories and histories. When I was reflecting on that some time back, this scripture and poem came to mind.

Matthew 18:1-6

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Jesus called a child, whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone …” Continue reading ‘Reflection on Being Like a Child – Matthew 18:1-6’

29
Jan
09

God as Mother – Innocence Lost (Part 5)

Continued from Part 4, or go to the beginning and view the Table of Contents.

I will resist the urge to recap the arguments so far. They are here, after all, to find and read in the first four parts. In this section I want to speak of why this topic is important in the first place. Nothing like waiting until the end to do that, is there? Ultimately, what I have to say on this will be based on two central beliefs.

(i) As long as it falls short of idolatry, the image that each of us has of God can serve be valuable for our faith lives. It is one thing to say, “I find an affinity with a male or female image of God that informs my personal spiritual journey,” and a whole different thing to say, “God is male – to say otherwise is blashemy, a sin or whatever.” We have a right to envision God in the way that is most comfortable to us, as long as we remain cognizant of the fact that it is just an image.

(ii) When it comes to public worship or study, however, our personal image of God needs to be left at the door. In this situation, we may be responsible not just for our own spirituality, but that of others as well. To formalize or otherwise restrict public worship and theology to that of our own is to reach the point of idolizing our own rationality, or irrationality as the case may be. Continue reading ‘God as Mother – Innocence Lost (Part 5)’

28
Jan
09

God as Mother – Masculinity Lost? (Part 4)

Continued from Part 3, or go to beginning at Part 1.

EMASCULATION OR UN-MASCULINIZATION OF GOD

Opponents of inclusive imagery and language about God often claim it is bordering on blasphemy, with a significant number of those making the case being women. Proponents cite myriad reasons for its legitimacy. For now, let’s begin by looking at the arguments for the masculine image of God, so we can determine what’s at stake in changing our approach.

Except for Mormons, many who believe there is a God-mother beside the God-father, and some non-trinitarian sects, most adherents of Christians sects believe that the totality of God is wrapped up in the trinitarian formula, “Father, Son and Holy Ghost (Spirit).” To change that formulation, many think, is to attack the very nature of God and to lead people away from the “true” God. Besides the fact that God does not need protecting, on which I hope we would all agree, then what is in need of protection is a tenet of faith – a dogma – a way of understanding God. The way in which we speak of God does not change who and what God is. The tenacity with which people hold onto specific images prompts us to ask, “What is really at stake?” Continue reading ‘God as Mother – Masculinity Lost? (Part 4)’

27
Jan
09

Scapegoating & Spiritual Abuse in Churches (Part 3)

Continued from here.   Go to Table of Contents

Pastoral care in spiritual abuse

Most of the authors, again, describe two distinct groups – those that abuse and those that are abused. While the majority discuss pastoral or secular care for the victims, little is said about the perpetrators of spiritual abuse. Arterburn and Felton, however, seemed to acknowledge the brokenness and victimization of all the participants by providing a short section, after each description, labeled “Hope for the …”. While differences can be distinguished with regard to aggression, intentionality and, to some extent morality, each of the players who stay in an errant or sick religious environment, without trying to change it, can be viewed as victims in need of recovery and redemption. Care should be taken, however, to avoid excusing aberrant behavior, since that can lead to freeing the victimizers from the obligation or duty to recognize and change their abusive patterns.

Continue reading ‘Scapegoating & Spiritual Abuse in Churches (Part 3)’

26
Jan
09

God as Mother – Imagery lost (Part 3)

Continued from Part 2. Or go to Table of Contents

Feminine images of God still abound in scripture, as discussed in Part 1. Those images, however, are simply those that have survived the expurgation by 3rd and 4th century “masculinizers” of the text. I know, that’s not technically a word – at least it wasn’t, but it is now. Examples could be used from the texts that were omitted, like the Odes of Solomon, but they are not part of the canon and so would be open to ridicule. Examples of passages still in the Bible have already been covered. To make the point on how images have been expunged, I will simply examine the instance of El Shaddai – Almight God – as the case in point. Continue reading ‘God as Mother – Imagery lost (Part 3)’

24
Jan
09

Albany Presbytery Votes Pro-GLBT

On Saturday, January 24 2009, the Albany Presbytery voted to approve the constitutional amendment to three sections of the Constitution of the Presbyterian Church (USA). The primary change was to section G-6.0106b, the wording of which technically denied ordination to LGBT people seeking positions as deacons, elders or ministers. Before examining the potential effects on each ecclesiastical level of the church, you might want to check out the old and new wording. To do so, click here.

In some respects, this vote has the potential to have a major effect on the Presbyterian Church (USA), if it approved by 81 more presbyteries. It quite possibly will also be somewhat significant for the local presbytery. But, for the local church, little will change except that leaders will not be able to name a third-party as the reason it chooses not to ordain LGBT elders. The primary impact of this amendment is that it puts responsibility for determining the suitability of candidates for deacon, elder or minister squarely on the church body that approves the ordination – session for church officers and presbytery for ministers. Continue reading ‘Albany Presbytery Votes Pro-GLBT’

18
Jan
09

Feminist Perspectives on Biblical Authority (Part 3)

Continued from Biblical Authority or go to Table of Contents

FEMINIST THEOLOGY

Many groups with special theological interests found considerable fodder in the development of this multiplicity of investigative approaches to scripture, among them various kinds of “Third World” liberation theologies and, of particular interest here, feminist theologies. It is difficult to represent a norm for feminist theology, since there are several schools of thought. The common denominator, as expressed by Letty Russell, is a theological approach of advocacy for women that “represents a search for liberation from all forms of dehumanization … advocating full human personhood for all.”[1]  Continue reading ‘Feminist Perspectives on Biblical Authority (Part 3)’

17
Jan
09

God is in Gaza and Israel

On another forum site on which I participate, a thread was started entitled “The Victimization of Hamas.” Basically, the premise of the original poster was that Hamas was getting what it deserved, and the civilians being killed, maimed and hurt were somehow complicit by the very presence in the Hamas-run Gaza Strip. Shockingly, to me at least since this is generally a socially, politically and theologically progressive forum, many agreed. This was my latest response:

Continue reading ‘God is in Gaza and Israel’

14
Jan
09

The Parable of the Ministers

        The Kingdom of Heaven will look something like this. The bishop of an unnamed denomination called in two new probationer ministers to make appointments to two churches based, of course, on the gifts and graces he perceived in each candidate. After interviewing the two probationers, the bishop appointed the first to a suburban church with over five hundred members and a brand new, spectacular building. The second was appointed to an inner city mission church with less than a hundred members and a somewhat dilapidated building located in a blighted neighborhood. The bishop, of course, disappeared from view until it was time for the next round of appointments.
Continue reading ‘The Parable of the Ministers’

13
Jan
09

The Case Against LGBT Falters – Part 3

Go to Table of Contents

 

SO WHAT IS THIS PROSCRIPTION REALLY ABOUT?
 
              In true scriptural fashion, virtually all proscriptions are repeated several times – not just once or twice. While versions of the Decalogue – the Ten Commandments – appear three times, the admonishments contained therein are far more repetitive. Patterns and frequency of use, as mentioned earlier, help determine the meaning of difficult passages. There is, in fact, a pattern with regards to the significance of ‘bed’ in both the Hebrew and Greek.
  Continue reading ‘The Case Against LGBT Falters – Part 3’

12
Jan
09

We Can’t Stop It

It’s coming. We don’t know when. We don’t know from where. But come it will.

It won’t be denied. It won’t be stopped. It will instill fear to our very core – fear that cripples us as we see the fabric of our illusory faith rent apart.
Continue reading ‘We Can’t Stop It’




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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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