Eternal God, on this day we lift up all mothers to you. Scripture has prepared us to recognize that by your grace, mothering takes many forms.
We lift up those . . .
… who have experienced joy and fulfillment in mothering
… who have known the pain of a child’s death
… who are facing motherhood again, or for the first time
… for whom childlessness represents a loss
Continue reading ‘Litany for Mothers’ Day’
We can get so used to hearing the longer versions of this story in the other gospels that we forget how very brief, but fulsome, this version is. It is the paucity of words that this story of Jesus’ forty days in the wilderness that opens it up to us to make it our own. We can at times so easily get caught up in the frantic performance and goal-directed activity of 21st century life. And then, perhaps, we have created a soothing routine that runs along automatically so that we avoid the need for decisions. Only the secure knowledge that on Monday there is chicken for dinner, friends to call in the afternoon, or news to watch at 6:00. On Tuesday it might be book club or classes. On Wednesday, maybe it’s the weekly shopping. We could rely so heavily on routine that it robs us of the times necessary for reflecting on our own journey – for spending our forty days in the wilderness. Continue reading ‘Beyond the Cross – Mark 1:8-15’
The great list of “-isms” could go on and on. As a society, we always tend towards separating – discriminating between people like us and those not like us. In the extreme, it is called xenophobia – irrational fear of the stranger. While it can be argued that cultures having European roots have perfected many of the “-isms”, they are in no way limited geographically. Even the most basic building blocks of society – tribes – were many times based on a sense of “them vs us.” The jury is still out on whether this is an integral part of human existence or a learned trait spanning hundreds of generations. It is clear, however, that it is part of the human condition that we must strive to overcome if we are to live fully in the coming Reign of God. Continue reading ‘Racism, sexism, classism, et al’
The activists gathering
Yesterday, the Empire State Pride Agenda held it’s annual E&J day – a day that includes both political activism and a very visible public rally. The turn out again this year was phenomenal. Having had same-day and pre-registation in previous years, there was already a full roster of activists before the actual day arrived. Anyone showing up on the 28th with the hope of being part of the lobbying effort were sorely disappointed. Many of those did, however, stick around for the rally. Continue reading ‘LGBT Equality and Justice Day – NY Capital’
SOWING OUR SEEDS
“Listen!” That’s a word meant to prick up the ears of the hearer; a word meant to get people to pay attention. And where do we hear, “Listen!”, but in Jesus’ first parable in the Gospel of Matthew. (You can read the passage here.)
The parables, for me, represent in blazing color the fact that scripture is not to be taken simply at face value. It is meant to be worked through, to be wrestled with, to be mined for meaning and relevance. The parables not only defy an easy understanding, but they are designed to be thought about and reflected upon. How do we know that? From the word itself. The Greek is paraboley, and means to compare – literally “to put things beside each other”.
With this parable, we have a little easier time than with many. While the parables, in general, use concepts that would have been very meaningful to people of that time, but not so clear to us today, this one makes use of symbols that are just about universal. We hear about seed, paths, rocky soil, fertile ground – in short, we hear about agriculture. That should make it easy to understand – right? Unfortunately, it’s not that easy. Continue reading ‘The Parable of the Sower – Matt 13:1-23’
During the Renaissance, an age when tensions and aggressions were rising in the church, many were seeking to cling to their positions of power, prestige and wealth within the ecclesiastic structures. Reformation was brewing, both inside the Roman Catholic Church and outside, and a new age of appreciation for classicism and scholarship was developing. Critical alliances were being created and restructured between various feuding parties and the religious rift called the Protestant Reformation was materializing. Orthodox doctrine and traditional praxis were the most significant religious dimensions necessitating debates, with ecclesiology and sacraments being key elements in the discussions. At risk were the equally important treasures of eternal souls and temporal assets. Within this fray stood Erasmus, a great religious mind, exegetical thinker and biblical scholar, being courted by both sides of the battle but aligning himself fully with neither. Continue reading ‘Integrity over Doctrine – A Brief Look at Erasmus’
I am stealing this link, unabashedly, from my good friend Daniel at Soulforce.org, who brought this to our attention. Of course, his post title, “Amen Brother – Rudnick on Haggard”, was just too much of a double entendre and too funny to copy. This piece is subtle at times, at others bordering on hilariously vulgar, but at all times funny and thought provoking. Thank you Daniel.
Just to whet your appetite, some excerpts:
“I became determined to change, to lead a wholly Christian life. In college, I began to date. At first, I took things slow, and I went out with only the most pious, virginal girls, who luckily often had strong, masculine jawlines.”
“But I knew that what Brad and I were doing was wrong, especially after the fifty-eighth time. That was when I told Brad, quite firmly, ‘Brad, our being together is sinful and will only impede our development as responsible Christian adults. And your mustache tickles.’ ”
“So, yes, I was flawed, but my commitment to my parishioners, my wife, and my family remained my primary focus, until finally I was caught on tape, attempting to buy crystal meth, sexual services, and a plus-size tube top from a male prostitute.” Continue reading ‘“Heterosexual with Issues”’
The adherents of Christian religions include upwards of 2 billion people – almost one-third of the world’s population, according to David Barrett, an Evangelical Christian who is the compiler of religious statistics for the Encyclopedia Britannica.[1] While Christianity began in the Middle East, it is generally considered a European/American religion. Those areas, however, do not encompass the majority of adherents. More Christians, in fact, are found in the “third world” – those areas that were formerly colonized by various European powers. The story of the spread of the world’s most prolific religion during the second millennia of Christianity is at least interesting, if not informative of the current political and military efforts of the West, most notably the U.S., seemingly aimed at making converts of another sort – disciples of Western democracy and capitalism. Continue reading ‘Imperialism, Colonialism and “Disciple-Making”’
I know this is old, but I recently came across it in my old files and couldn’t resist. If you ever gotten a chain letter, and who hasn’t, you know that you stop the circulation of it at your own peril. There is a price to pay – maybe not the gates of hell opening up, but a price anyway. So, I’m throwing it out there and dumping it on your lap. Should you decide not to continue the circulation – well, let’s just say, “I wouldn’t want to be you.”
THE PERFECT PASTOR
The perfect pastor does indeed exist – you’ve never met them, but you know they are out there. This is a sure-fire way of guaranteeing that you will be served by the perfect pastor, should you have enough faith to do what is necessary. First, just in case you have never dreamed of the perfect pastor, he/she must be defined: Continue reading ‘The Perfect Pastor Chain Letter’
The reading: Luke 24:36-48.
The women returned from the tomb to tell the other disciples what they had seen and heard – Jesus was gone. They had been told by angels that Jesus had risen to fulfill what had been foretold in the law and the prophets. The women believed. But the rest of the disciples did not believe. Peter went to see for himself. We’re told that he saw the empty tomb and left questioning what had happened. Later it is recorded that Jesus appeared to him.
The disciples were still discussing this when the two disciples returned from Emmaus and related their interaction with the risen Christ. The man they met opened up the scripture – the resurrection foretold in the law and the prophets – he opened them up in their minds. They recognized the man as Jesus when he broke bread with them – they too saw, heard and ate with the risen Jesus. The disciples declared that, “Christ has risen indeed.” The fact of Jesus’ resurrection was incontrovertible – there were just too many people who had seen and heard – too much evidence.
Then in the midst of this discussion – immediately following the declaration that all believed in the resurrection of Christ – Jesus appears to them saying, “Peace be with you.” And, of course, all immediately recognized Jesus as the risen savior – they were all in wonder at this fulfillment of what had been foretold, they all saw for themselves what they knew to be true. Right?
Ah! Easter Sunday! Christ has risen. Alleluia.
I always imagine the early morning Easter sun breaking through the darkness of the night. I picture the angels Mary saw dressed in white. There she was, standing in a garden filled with the color and the smell of Easter lilies, hyacinths, and azaleas. Okay! So it’s not exactly accurate, but it is, for me, a brilliant and dazzling scene – a scene that inspires me and brings hope.
There are substantial differences in the four Gospel versions of the resurrection story. Much has been made of these differences – perhaps more than has been made of the other differences that exist in scripture. There are enough differences that, while each depicts a brilliant and dazzling scene, it is tough to know which, if any, may be historically accurate. Continue reading ‘Resurrection – Pain & Joy’
” “A remarkable culture-shift has taken place around us,” Mohler [R. Albert Mohler Jr.—president of the Southern Baptist Theological Seminary] wrote. “The most basic contours of American culture have been radically altered. The so-called Judeo-Christian consensus of the last millennium has given way to a post-modern, post-Christian, post-Western cultural crisis which threatens the very heart of our culture.” When Mohler and I spoke in the days after he wrote this, he had grown even gloomier. “Clearly, there is a new narrative, a post-Christian narrative, that is animating large portions of this society,” he said from his office on campus in Louisville, Ky. ” Quoted from Jon Meacham’s The End of Christian America.
My good friend, Daniel, posted a link on Soulforce.org to the above article in order to start a conversation about what “Post-Christian” might mean. Daniel, a former Assembly of God member now more comfortable with Buddha, has an attitude about Christianity that may best be descibed using Gandhi’s statement, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” Continue reading ‘Post-Christian or Pro-Christlike’
Shortly after Vermont’s legislature voted to override Gov. Douglas’ veto earlier today, we released the following statement:
“We are thrilled that Vermont—another one of New York’s neighbors—has passed a marriage equality bill through the state legislature. Less than a week after Iowa’s Supreme Court recognized the need to recognize and protect same-sex couples and our families, more than two-thirds of Vermont’s legislature sent the same message by overriding Governor Jim Douglas’ veto.
Vermont was the first state to pass a law recognizing same-sex couples through civil unions and now becomes the first state to provide real marriage equality for same-sex couples through a vote in the state legislature. This is truly a victory for LGBT people in Vermont and across the country.
But I’m embarrassed for New York State. Continue reading ‘Vermont legislates equality – where is New York?’
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Rev Andy Little
MINISTRY FROM TWO POLES 
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