Archive Page 13

03
Feb
09

Towards a More Robust Community

 … building a better place for all.

What is community?

The first, and most important, ingredient of community is people. A community is a group of people who share a common sense of belonging to something. That commonality is most likely a place like a neighborhood or village. Sometimes there are micro-communities that form into a community – smaller groups of people with common interests who cooperate with other groups to achieve broader goals. This is actually the most common definition of a healthy community. Continue reading ‘Towards a More Robust Community’

01
Feb
09

Marx on Religion & its Role in Oppression (Part 3)

Moving Towards the Reality of Empowered People …

Marx conceived of a day when the disenfranchised proletariat would rebel against the powerful gentry and communalize all real holdings. The intermediate step would require a socialist structure, before the final step to communism would be possible. The leaders of this nation would be accountable to the proletariat, operating purely in the collective best interest of the larger community and the resulting government would be very democratic. In the instances where Marxism has been exercised to any degree, virtually the opposite has occurred. In the end, a new bourgeoisie developed – an elite group of politically minded people living in stark contrast to the general populace – that was more oppressive than that which it replaced. Productivity in countries without private ownership decreased rather than increased. The result was squalor, hunger, poverty and disillusionment – the very conditions Marx wished to overcome. Continue reading ‘Marx on Religion & its Role in Oppression (Part 3)’

01
Feb
09

Marx on Religion & its Role in Oppression (Part 2)

Did Disillusion Foster More Illusions?

Criticizing Marx on particulars is relatively easy, especially since there has been a considerable expanse of time between his writings and the current social, economic and political climates. It becomes easier yet when using proof-texts upon which to base the critique, as opposed to performing a broad study of Marx’s ideas. The latter would obviously be outside the scope of this paper. While further criticisms will undoubtedly develop, it would be appropriate to concentrate largely on integrating the three subjects previously discussed into a dialogue that may be useful to the very people that Marx wrote against – capitalists and Christians. Continue reading ‘Marx on Religion & its Role in Oppression (Part 2)’

01
Feb
09

Marriage Denied

I would like to point you in the direction of a brief article that takes a different tack on the marriage issue.

It is brilliant in it’s simplicity, and makes a cogent point easy to understand.

It can be found at http://www.religiondispatches.org/blog/sexandgender/755/.

Enjoy the chuckle, but give serious thought to the implications.

31
Jan
09

Any Ideas on Giving Away a Church?

I’ll probably need to unpack that title a little.  I was hired, as the minister, to give away the church I serve. It’s not that the congregation doesn’t want it anymore – it’s that they’ve gotten quite small in number – small enough, in fact, that “common” sense would ordinarily dictate closing down and moving in with another church. There’s only basic problem with that – this is the only church found within the community and it’s located close to the center of this particular neighborhood in Schenectady. So, I have been charged with inviting in a whole new congregation who would adopt the church as their own and, in the process be adopted by the current members as heirs of the church. The basic scenario looks like this:  Continue reading ‘Any Ideas on Giving Away a Church?’

31
Jan
09

Luke’s Jesus

Several year’s ago, after finally giving my heart to Christ, I asked several people the question, “Okay, now what?” I had no idea what it meant to be a Christian, and little background from my early childhood from which to cull an answer. Almost everyone, including several clergy, suggested I read the Gospel of John, followed by Matthew, Mark and then Acts. What was it about Luke’s Gospel that prompted people to omit it from a new Christian’s reading list? Historically, Luke hasn’t been a favorite Gospel, which, for me at least, prompts the question, “What does it say that might be uncomfortable to the church hierarchy?” Luke’s Jesus, it seems, was an advocate of social justice, a vehement critic of religious authorities and a harsh judge of the people who rejected God’s “true” ministry. Continue reading ‘Luke’s Jesus’

30
Jan
09

Reflection on Being Like a Child – Matthew 18:1-6

Author Howard Friend, in his book Recovering the Sacred Center, recommends the exercise of describing the church as persons – complete with identities, stories and histories. When I was reflecting on that some time back, this scripture and poem came to mind.

Matthew 18:1-6

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” Jesus called a child, whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me. If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone …” Continue reading ‘Reflection on Being Like a Child – Matthew 18:1-6’

29
Jan
09

God as Mother – Innocence Lost (Part 5)

Continued from Part 4, or go to the beginning and view the Table of Contents.

I will resist the urge to recap the arguments so far. They are here, after all, to find and read in the first four parts. In this section I want to speak of why this topic is important in the first place. Nothing like waiting until the end to do that, is there? Ultimately, what I have to say on this will be based on two central beliefs.

(i) As long as it falls short of idolatry, the image that each of us has of God can serve be valuable for our faith lives. It is one thing to say, “I find an affinity with a male or female image of God that informs my personal spiritual journey,” and a whole different thing to say, “God is male – to say otherwise is blashemy, a sin or whatever.” We have a right to envision God in the way that is most comfortable to us, as long as we remain cognizant of the fact that it is just an image.

(ii) When it comes to public worship or study, however, our personal image of God needs to be left at the door. In this situation, we may be responsible not just for our own spirituality, but that of others as well. To formalize or otherwise restrict public worship and theology to that of our own is to reach the point of idolizing our own rationality, or irrationality as the case may be. Continue reading ‘God as Mother – Innocence Lost (Part 5)’

28
Jan
09

God as Mother – Masculinity Lost? (Part 4)

Continued from Part 3, or go to beginning at Part 1.

EMASCULATION OR UN-MASCULINIZATION OF GOD

Opponents of inclusive imagery and language about God often claim it is bordering on blasphemy, with a significant number of those making the case being women. Proponents cite myriad reasons for its legitimacy. For now, let’s begin by looking at the arguments for the masculine image of God, so we can determine what’s at stake in changing our approach.

Except for Mormons, many who believe there is a God-mother beside the God-father, and some non-trinitarian sects, most adherents of Christians sects believe that the totality of God is wrapped up in the trinitarian formula, “Father, Son and Holy Ghost (Spirit).” To change that formulation, many think, is to attack the very nature of God and to lead people away from the “true” God. Besides the fact that God does not need protecting, on which I hope we would all agree, then what is in need of protection is a tenet of faith – a dogma – a way of understanding God. The way in which we speak of God does not change who and what God is. The tenacity with which people hold onto specific images prompts us to ask, “What is really at stake?” Continue reading ‘God as Mother – Masculinity Lost? (Part 4)’

27
Jan
09

Scapegoating & Spiritual Abuse in Churches (Part 3)

Continued from here.   Go to Table of Contents

Pastoral care in spiritual abuse

Most of the authors, again, describe two distinct groups – those that abuse and those that are abused. While the majority discuss pastoral or secular care for the victims, little is said about the perpetrators of spiritual abuse. Arterburn and Felton, however, seemed to acknowledge the brokenness and victimization of all the participants by providing a short section, after each description, labeled “Hope for the …”. While differences can be distinguished with regard to aggression, intentionality and, to some extent morality, each of the players who stay in an errant or sick religious environment, without trying to change it, can be viewed as victims in need of recovery and redemption. Care should be taken, however, to avoid excusing aberrant behavior, since that can lead to freeing the victimizers from the obligation or duty to recognize and change their abusive patterns.

Continue reading ‘Scapegoating & Spiritual Abuse in Churches (Part 3)’

27
Jan
09

Scapegoating & Spiritual Abuse in Churches (Part 2)

Continued from here   Go to Table of Contents

The others players in the ‘game’ of spiritual abuse

Most of the authors researched consider the remaining players to be persons addicted to a toxic or sick religious system, generally assuming that healthy members would be aware of the problems and leave to find a more nurturing environment. While not all are directly involved in the abusive behavior, all people remaining within the system and choosing not to seek change are, to varying extents, complicit in the illness of the church. Various terms were used to name these people – victims, religious addicts and scapegoats being the most common.

Continue reading ‘Scapegoating & Spiritual Abuse in Churches (Part 2)’

26
Jan
09

God as Mother – Imagery lost (Part 3)

Continued from Part 2. Or go to Table of Contents

Feminine images of God still abound in scripture, as discussed in Part 1. Those images, however, are simply those that have survived the expurgation by 3rd and 4th century “masculinizers” of the text. I know, that’s not technically a word – at least it wasn’t, but it is now. Examples could be used from the texts that were omitted, like the Odes of Solomon, but they are not part of the canon and so would be open to ridicule. Examples of passages still in the Bible have already been covered. To make the point on how images have been expunged, I will simply examine the instance of El Shaddai – Almight God – as the case in point. Continue reading ‘God as Mother – Imagery lost (Part 3)’

26
Jan
09

Liberation Theology and Globalization – Part 5

Continued from here or go to Table of Contents.

A LIBERATION THEOLOGY FOR THE “FIRST WORLD”

A major roadblock to a serious discussion of liberation theologies in dominant culture is the assertion that they are essentially Marxist in nature. This accusation has been proffered by not only “First World” governments, but by the Western churches including the Roman Catholic Church. Since explicating the philosophies of Marx is not the point of this paper, it will have to suffice to address the barest of arguments. First, the West in general, and the U.S. in particular, is somewhat irrational in its fear of Marxism. Marx was, first and foremost, a philosopher – albeit one who believed in praxis. The philosophy of Marx does not line up particularly well with what the West understands as Marxist politics, namely Communism as practiced in the 20th century: Continue reading ‘Liberation Theology and Globalization – Part 5’

26
Jan
09

Liberation Theology and Globalization – Part 4

Continued from here or go to Table of Contents.

THE UNDEVELOPMENT OF THE DEVELOPED WORLD

The dominant U.S. theology of entitlement seems to conflict with not only liberation theologies, but most theologies that include political and social action as essential tenets. Such European notables in political theology as Jurgen Moltmann, Johannes Baptist Metz, and Dietrich Bonhoeffer were joined by Reinhold Niebuhr and John Howard Yoder of the U.S. In his 1972 book The Politics of Jesus, Yoder detailed the biblical evidence which justified his belief, “Jesus is, according to the biblical witness, a model of radical political action …”[1] Disturbed by theological thought that separated Jesus from the political sphere, he attempted to prove that faithful Christian disciples should adopt Jesus’ political approach. Continue reading ‘Liberation Theology and Globalization – Part 4’

26
Jan
09

A Guide to Understanding Gays

This isn’t original to me, either. I just don’t know who to credit.

A GUIDE TO UNDERSTANDING GAYS
(prepared for heterosexuals, or neanderthals – you pick) Continue reading ‘A Guide to Understanding Gays’




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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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