Posts Tagged ‘conflict resolution



01
Feb
09

Marx on Religion & its Role in Oppression (Part 3)

Moving Towards the Reality of Empowered People …

Marx conceived of a day when the disenfranchised proletariat would rebel against the powerful gentry and communalize all real holdings. The intermediate step would require a socialist structure, before the final step to communism would be possible. The leaders of this nation would be accountable to the proletariat, operating purely in the collective best interest of the larger community and the resulting government would be very democratic. In the instances where Marxism has been exercised to any degree, virtually the opposite has occurred. In the end, a new bourgeoisie developed – an elite group of politically minded people living in stark contrast to the general populace – that was more oppressive than that which it replaced. Productivity in countries without private ownership decreased rather than increased. The result was squalor, hunger, poverty and disillusionment – the very conditions Marx wished to overcome. Continue reading ‘Marx on Religion & its Role in Oppression (Part 3)’

01
Feb
09

Marx on Religion & its Role in Oppression (Part 2)

Did Disillusion Foster More Illusions?

Criticizing Marx on particulars is relatively easy, especially since there has been a considerable expanse of time between his writings and the current social, economic and political climates. It becomes easier yet when using proof-texts upon which to base the critique, as opposed to performing a broad study of Marx’s ideas. The latter would obviously be outside the scope of this paper. While further criticisms will undoubtedly develop, it would be appropriate to concentrate largely on integrating the three subjects previously discussed into a dialogue that may be useful to the very people that Marx wrote against – capitalists and Christians. Continue reading ‘Marx on Religion & its Role in Oppression (Part 2)’

29
Jan
09

God as Mother – Innocence Lost (Part 5)

Continued from Part 4, or go to the beginning and view the Table of Contents.

I will resist the urge to recap the arguments so far. They are here, after all, to find and read in the first four parts. In this section I want to speak of why this topic is important in the first place. Nothing like waiting until the end to do that, is there? Ultimately, what I have to say on this will be based on two central beliefs.

(i) As long as it falls short of idolatry, the image that each of us has of God can serve be valuable for our faith lives. It is one thing to say, “I find an affinity with a male or female image of God that informs my personal spiritual journey,” and a whole different thing to say, “God is male – to say otherwise is blashemy, a sin or whatever.” We have a right to envision God in the way that is most comfortable to us, as long as we remain cognizant of the fact that it is just an image.

(ii) When it comes to public worship or study, however, our personal image of God needs to be left at the door. In this situation, we may be responsible not just for our own spirituality, but that of others as well. To formalize or otherwise restrict public worship and theology to that of our own is to reach the point of idolizing our own rationality, or irrationality as the case may be. Continue reading ‘God as Mother – Innocence Lost (Part 5)’

27
Jan
09

Scapegoating & Spiritual Abuse in Churches (Part 3)

Continued from here.   Go to Table of Contents

Pastoral care in spiritual abuse

Most of the authors, again, describe two distinct groups – those that abuse and those that are abused. While the majority discuss pastoral or secular care for the victims, little is said about the perpetrators of spiritual abuse. Arterburn and Felton, however, seemed to acknowledge the brokenness and victimization of all the participants by providing a short section, after each description, labeled “Hope for the …”. While differences can be distinguished with regard to aggression, intentionality and, to some extent morality, each of the players who stay in an errant or sick religious environment, without trying to change it, can be viewed as victims in need of recovery and redemption. Care should be taken, however, to avoid excusing aberrant behavior, since that can lead to freeing the victimizers from the obligation or duty to recognize and change their abusive patterns.

Continue reading ‘Scapegoating & Spiritual Abuse in Churches (Part 3)’

27
Jan
09

Scapegoating & Spiritual Abuse in Churches (Part 2)

Continued from here   Go to Table of Contents

The others players in the ‘game’ of spiritual abuse

Most of the authors researched consider the remaining players to be persons addicted to a toxic or sick religious system, generally assuming that healthy members would be aware of the problems and leave to find a more nurturing environment. While not all are directly involved in the abusive behavior, all people remaining within the system and choosing not to seek change are, to varying extents, complicit in the illness of the church. Various terms were used to name these people – victims, religious addicts and scapegoats being the most common.

Continue reading ‘Scapegoating & Spiritual Abuse in Churches (Part 2)’

26
Jan
09

Liberation Theology and Globalization – Part 4

Continued from here or go to Table of Contents.

THE UNDEVELOPMENT OF THE DEVELOPED WORLD

The dominant U.S. theology of entitlement seems to conflict with not only liberation theologies, but most theologies that include political and social action as essential tenets. Such European notables in political theology as Jurgen Moltmann, Johannes Baptist Metz, and Dietrich Bonhoeffer were joined by Reinhold Niebuhr and John Howard Yoder of the U.S. In his 1972 book The Politics of Jesus, Yoder detailed the biblical evidence which justified his belief, “Jesus is, according to the biblical witness, a model of radical political action …”[1] Disturbed by theological thought that separated Jesus from the political sphere, he attempted to prove that faithful Christian disciples should adopt Jesus’ political approach. Continue reading ‘Liberation Theology and Globalization – Part 4’

26
Jan
09

A Guide to Understanding Gays

This isn’t original to me, either. I just don’t know who to credit.

A GUIDE TO UNDERSTANDING GAYS
(prepared for heterosexuals, or neanderthals – you pick) Continue reading ‘A Guide to Understanding Gays’

26
Jan
09

Just for Fun …

… and not original … and certainly not new.

How many Christians or other sects does it take to change a light bulb? Continue reading ‘Just for Fun …’

25
Jan
09

Liberation Theology and Globalization (Part 3)

Continued from here or go to Table of Contents.

USING THEOLOGY TO PROSPER

As in the U.S. women’s battle for the vote, the fall of the Berlin Wall and the ‘end’ of apartheid in South Africa, to name a few momentous occasions in recent social history, change of this magnitude requires partners. In each of these instances of striving for justice, significant numbers of allies within the dominant Western cultures had to be enlisted. Men voted to recognize (not give) women’s right to vote; pressure on East Germany and South Africa from other countries seem to have played a substantial role in changes experienced in those areas. Allies, from within the U.S. and European cultures, are likely to be needed, in the long run, to aid in the battle against widespread impoverishment. Continue reading ‘Liberation Theology and Globalization (Part 3)’

24
Jan
09

Albany Presbytery Votes Pro-GLBT

On Saturday, January 24 2009, the Albany Presbytery voted to approve the constitutional amendment to three sections of the Constitution of the Presbyterian Church (USA). The primary change was to section G-6.0106b, the wording of which technically denied ordination to LGBT people seeking positions as deacons, elders or ministers. Before examining the potential effects on each ecclesiastical level of the church, you might want to check out the old and new wording. To do so, click here.

In some respects, this vote has the potential to have a major effect on the Presbyterian Church (USA), if it approved by 81 more presbyteries. It quite possibly will also be somewhat significant for the local presbytery. But, for the local church, little will change except that leaders will not be able to name a third-party as the reason it chooses not to ordain LGBT elders. The primary impact of this amendment is that it puts responsibility for determining the suitability of candidates for deacon, elder or minister squarely on the church body that approves the ordination – session for church officers and presbytery for ministers. Continue reading ‘Albany Presbytery Votes Pro-GLBT’

23
Jan
09

Gillibrand to be New York Senator

Today, I received an e-mail communication from New York Pride Agenda announcing Governor Paterson’s appointment to fill the seat left open by Hillary Clinton. The announcement read: Continue reading ‘Gillibrand to be New York Senator’

23
Jan
09

Authoring vs. Writing vs. Posting

As we have entered the blogosphere, new vistas have been realized for Rev Jenna Zirbel, my wife, and me. On one hand, new opportunities for getting our writings out in public have become obvious. On the other, new considerations of personal and ethical conduct have reared their heads. For this post, the subjects are (i) the difference between authoring, writing and posting written materials, and (ii) the issue of attribution, being the way you show who really contributed to the article. Continue reading ‘Authoring vs. Writing vs. Posting’

17
Jan
09

God is in Gaza and Israel

On another forum site on which I participate, a thread was started entitled “The Victimization of Hamas.” Basically, the premise of the original poster was that Hamas was getting what it deserved, and the civilians being killed, maimed and hurt were somehow complicit by the very presence in the Hamas-run Gaza Strip. Shockingly, to me at least since this is generally a socially, politically and theologically progressive forum, many agreed. This was my latest response:

Continue reading ‘God is in Gaza and Israel’

15
Jan
09

G-6.0106b Commentary

       In an article questioning whether now is the time to consider replacing G-6.0106b, Barbara G. Wheeler wrote:

I still think that G-6.0106b must be removed. It is a blot on the Constitution. It was tortuously worded to create the appearance of fairness — the same standard for gay and straight officers — as cover for its discriminatory intent, the exclusion of gays and lesbians. It promotes misuse of the church’s great confessions of faith as catalogs of sins. Continue reading ‘G-6.0106b Commentary’




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That's too bad - I'm so sorry. Oh, well, just try to make the best of it. What you'll find here is a variety of essays and ramblings to do with things theological, social, whimsical and, sometimes, all three. I don't write to get famous - trust me, I've been told how futile that would be - but to express myself. I love to communicate and browbeat - ummm, I mean dialogue - about the things I find intriguing. Since you're here, and the door's locked, why don't you stay a while. There's a page bar under the header with links to information about us - I mean me. Don't forget to tell me what you think - in a nice way, I mean.

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